Puritan Genealogies: Robert Lowell, Perry Miller, and the Postwar Jonathan Edwards

Pub Date : 2023-03-01 DOI:10.1632/S0030812923000135
A. Cordingley
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Abstract

Abstract Robert Lowell challenged the mid-century canonization of the eighteenth-century Puritan theologian Jonathan Edwards. He objected to the way the influential historian Perry Miller instrumentalized Edwards to buttress support for US imperialism, exceptionalism, and Cold War politics. Challenging received views about the Puritan rhetoric of the most recognizable of postwar poets, this article contrasts Miller's captivating thesis of the Puritans’ “errand into the wilderness” with Lowell's implication of Edwards in acts of colonial expansion and slavery. Lowell's Edwards emerges as a contradictory figure who, in Lowell's 1962 poem “Jonathan Edwards in Western Massachusetts,” is brought into discourse with the sixteenth- and seventeenth-century philosopher-scientists Francis Bacon and Blaise Pascal. Lowell fashions a Puritan genealogy within which Edwards is a cosmopolitan interlocutor and forebear of confessionalism; however, the theologian's flawed moral self-scrutiny occasions the poet's self-reflexive satire, as well as his model for a faltering, self-correcting rectitude.
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清教徒家谱:罗伯特·洛厄尔、佩里·米勒和战后的乔纳森·爱德华兹
罗伯特·洛厄尔对18世纪中叶清教徒神学家乔纳森·爱德华兹的封圣提出了质疑。他反对有影响力的历史学家佩里·米勒(Perry Miller)利用爱德华兹来支持美帝国主义、例外论和冷战政治。这篇文章挑战了人们对战后最知名诗人的清教徒修辞的普遍看法,将米勒关于清教徒“在荒野中劳作”的迷人论点与洛厄尔对爱德华兹在殖民扩张和奴隶制行为中的暗示进行了对比。在洛厄尔1962年的诗《马萨诸塞西部的乔纳森·爱德华兹》中,爱德华兹是一个矛盾的人物,他与16世纪和17世纪的哲学家、科学家弗朗西斯·培根和布莱斯·帕斯卡进行了对话。洛厄尔塑造了一个清教徒谱系,其中爱德华兹是一个世界主义的对话者和忏悔主义的先驱;然而,神学家有缺陷的道德自我审视使得诗人的自我反思的讽刺,以及他的蹒跚,自我纠正的正直的模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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