{"title":"Reflections on Waterscape Aesthetics in Chinese Tradition","authors":"Keping Wang","doi":"10.4312/as.2023.11.2.15-40","DOIUrl":null,"url":null,"abstract":"Philosophy is akin to poetry due to their respective endeavour to express the ultimate good sense which we term civilization. This can be exemplified through the Chinese vision of waterscapes which is found running through Chinese philosophy and poetry alike. As observed in Chinese tradition, the Daoist water allegory is referred to “the supreme good”. It can be further explicated with reference to the Confucian appreciation of “huge waterscapes” in terms of moral symbolism. All this permeates through the poetic depictions of waterscapes in the beautiful, majestic, and musical categories from an aesthetic perspective. Such depictions bear philosophical, moral, and aesthetic values altogether as a result of their underlying linkage with “the ultimate good sense”, and therefore have played an important role in human life from past to present. They are often employed as aesthetic objects as they delight the sight, hearing, mind and spirit. Moreover, they are utilized to revive the sense of Being and homeliness in closer contact with the nature in which we reside.","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"51 1","pages":""},"PeriodicalIF":1.7000,"publicationDate":"2023-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Asian Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.4312/as.2023.11.2.15-40","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
Philosophy is akin to poetry due to their respective endeavour to express the ultimate good sense which we term civilization. This can be exemplified through the Chinese vision of waterscapes which is found running through Chinese philosophy and poetry alike. As observed in Chinese tradition, the Daoist water allegory is referred to “the supreme good”. It can be further explicated with reference to the Confucian appreciation of “huge waterscapes” in terms of moral symbolism. All this permeates through the poetic depictions of waterscapes in the beautiful, majestic, and musical categories from an aesthetic perspective. Such depictions bear philosophical, moral, and aesthetic values altogether as a result of their underlying linkage with “the ultimate good sense”, and therefore have played an important role in human life from past to present. They are often employed as aesthetic objects as they delight the sight, hearing, mind and spirit. Moreover, they are utilized to revive the sense of Being and homeliness in closer contact with the nature in which we reside.
期刊介绍:
Critical Asian Studies is a peer-reviewed quarterly journal that welcomes unsolicited essays, reviews, translations, interviews, photo essays, and letters about Asia and the Pacific, particularly those that challenge the accepted formulas for understanding the Asia and Pacific regions, the world, and ourselves. Published now by Routledge Journals, part of the Taylor & Francis Group, Critical Asian Studies remains true to the mission that was articulated for the journal in 1967 by the Committee of Concerned Asian Scholars.