THE PRACTICAL HRYHORIY SKOVORODA’S TRANSFIGURATION UNDER PERSONAL EXPERIENCE OF THE MOMENT (OJEBLIKKET OR AUGENBLICK)

IF 0.5 Q4 COMMUNICATION Doxa Comunicacion Pub Date : 2023-07-05 DOI:10.18524/2410-2601.2022.1(37).281816
O.D. Kyrylyuk
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Abstract

In 1770, in the garden of the Okhtyrka Trinity Monastery near Kharkiv, Skovoroda experienced a stunning shock. He suddenly felt free and invigorated, and a strange movement took place inside him, which filled him with strange power. Some kind of inner fire engulfed him, he lost the feeling of his own body, the whole world disappeared for him and he began to circle in the space of Being. After that, his soul was filled with love for Holy Spirit. These feelings were so strong, but he burst into tears. That is, he had a certain breakthrough in his vision of God. Skovoroda himself points out such an important detail – all this happened to him in one moment. suddenly, instantly, in the blink of an eye. Exaíphnes (Plato), rhope (Bible), moment (Latin authors), ojeblikket (Kierkegaard), Аugenblick (Heidegger) or in English “in the blink of an eye“, “moment of vision“, “glance of an eye“, “instance“, “suddenness“, “decisive moment“, or, in Ukrainian, ‘за миг ока’, ‘на млі ока’, ‘миттєво’, ‘за мить’, or in Russian, ‘моментально’,  ‘в мновение ока’, etc. – all these words and terms are different titular names of the same concept “moment”, which expresses the any thing’s transition from the one state to a different another condition. The peculiarity of this instant transition is that it is timeless, atemporal. Look, if it had temporal dimensions, then the transition from one state to another should lead to such a situation6 when the thing would combine both states, past and future. For example, a thing that started to move had to move and be at rest at the same time. The same applies to the transition from our world to the divine world or from a sinful man to a saint. So, the “moment” is atemporal and timeless. Entering the moment and staying in it means falling out of time and joining eternity. Unlike all theoretical researchers of the “moment”, Hryhoriy Skovoroda was the only one who actually experienced this “moment” (Ojeblikket, Augenblick) as a miracle of transition from fallen temporality to divine eternity. In addition, Skovoroda experienced a stunning epiphany (this is the another meaning of Heidegger’s Augenblick) and underwent something similar to a bodily and spiritual transfiguration.
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在个人经验的时刻(object blikket或augenblick)下的实践时代skovoroda变形
1770年,在哈尔科夫附近的Okhtyrka Trinity修道院的花园里,斯科沃罗达经历了一次惊人的冲击。他突然觉得自由了,精力充沛了,一种奇怪的运动在他体内发生,使他充满了一种奇怪的力量。某种内心的火焰吞没了他,他失去了对自己身体的感觉,整个世界对他来说都消失了,他开始在存在的空间里打转。从那以后,他的灵魂充满了对圣灵的爱。这些感觉是如此强烈,但他突然哭了起来。也就是说,他对上帝的看法有了一定的突破。斯科沃罗达自己指出了这样一个重要的细节——这一切都发生在他身上。突然,瞬间,一眨眼的功夫。Exaíphnes(柏拉图),rhope(圣经),moment(拉丁作家),ojeblikket(克尔凯郭尔),Аugenblick(海德格尔)或英语中的“一眨眼”,“视觉瞬间”,“一瞥”,“实例”,“突然”,“决定性时刻”,或在乌克兰语中,“за миг ока”,“на млі ока”,“миттєво”,“за мить”,或在俄语中,“моментально”,“мновение ока”,等等-所有这些词和术语都是同一概念的不同名义名称“瞬间”。它表达了任何事物从一种状态到另一种状态的转变。这种瞬间转变的特点是,它是永恒的,无时间性的。看,如果它有时间维度,那么从一种状态到另一种状态的转变应该会导致这样一种情况,即物体将过去和未来两种状态结合在一起。例如,一个开始运动的物体必须同时运动和静止。同样的道理也适用于从我们的世界到神的世界,或者从一个罪人到一个圣徒的转变。所以,“瞬间”是暂时的、永恒的。进入当下,停留在当下,意味着脱离时间,加入永恒。与所有“瞬间”的理论研究者不同,Hryhoriy Skovoroda是唯一一个真正体验到这个“瞬间”(Ojeblikket, Augenblick)从堕落的暂时过渡到神圣的永恒的奇迹的人。此外,斯科沃罗达经历了一场惊人的顿悟(这是海德格尔的“奥根布里克”的另一种含义),并经历了类似于身体和精神的变形。
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来源期刊
Doxa Comunicacion
Doxa Comunicacion COMMUNICATION-
CiteScore
1.00
自引率
16.70%
发文量
38
审稿时长
12 weeks
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