Honor’s mechanism of The Spirit of the Laws as a sign of a notable discontinuity in the President’s thought. A new explanation for the incompleteness of the Traité des devoirs
{"title":"Honor’s mechanism of The Spirit of the Laws as a sign of a notable discontinuity in the President’s thought. A new explanation for the incompleteness of the Traité des devoirs","authors":"Federico Bonzi","doi":"10.6092/ISSN.2421-4124/6426","DOIUrl":null,"url":null,"abstract":"This article regards the relation between the principle of Monarchy, the Honor (The Spirit of Laws, III, 7) and the project of Traite des devoirs. \nIn the first part of this paper, I will consider some Works – in particular the Discours sur Ciceron and the Eloge de la sincerite – and the importance of the meditation on Cicero in the period 1715-1725, in order to understand how Montesquieu didn’t finish the Traite des devoirs. \nIn the second part, the genetic approach adopted throughout this paper can allow to show a notable change in the elaboration of the President’s thought that concerns his whole work, from the works he wrote when he was at the Academy of Bordeaux until The Spirit of the Laws, where honour emerges for the first time.","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":"651 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2016-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Montesquieu.it","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.6092/ISSN.2421-4124/6426","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
This article regards the relation between the principle of Monarchy, the Honor (The Spirit of Laws, III, 7) and the project of Traite des devoirs.
In the first part of this paper, I will consider some Works – in particular the Discours sur Ciceron and the Eloge de la sincerite – and the importance of the meditation on Cicero in the period 1715-1725, in order to understand how Montesquieu didn’t finish the Traite des devoirs.
In the second part, the genetic approach adopted throughout this paper can allow to show a notable change in the elaboration of the President’s thought that concerns his whole work, from the works he wrote when he was at the Academy of Bordeaux until The Spirit of the Laws, where honour emerges for the first time.