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Jacob C. Jurss, M. Herman, Francine D. Spang-Willis, Justine Gagnon, C. Desbiens, Éric Kanapé, T. Lewandowski, Ryan Lackey, Andre Seewood, Kerri J. Malloy
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Abstract

Abstract:Borderlands studies have expanded how scholars understand interactions between Euro-Americans and Indigenous nations. However, borderlands did not only exist where Euro-Americans were present. “Relations Across the Lands” argues that Indigenous borderlands existed between tribes and that these Indigenous borderlands functioned differently from borderlands between empires and Native nations. Relationships rested at the center of boundaries, identity, and who could access vital environmental gifts. This article demonstrates the presence of these Indigenous borderlands by examining a case study of the westward movement of the Ojibwe during the eighteenth century and their resulting interactions with the Dakota. The framework of Indigenous borderlands can help decolonize historical narratives and illuminate understudied aspects of Indigenous lifeways further centering Indigenous narratives.
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摘要:边疆研究拓展了学者对欧美与土著民族互动关系的理解。然而,边疆并不只存在于欧美人居住的地方。《跨越土地的关系》一书认为,土著边界存在于部落之间,这些土著边界的功能不同于帝国与土著民族之间的边界。关系的核心是界限、身份和谁能获得重要的环境礼物。本文通过对18世纪奥吉布族西进运动及其与达科他族相互作用的案例研究,展示了这些土著边境地区的存在。土著边界的框架可以帮助历史叙事去殖民化,并进一步以土著叙事为中心,阐明土著生活方式中未被充分研究的方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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