Book Review: Trauma and Coping Mechanisms among Assemblies of God World Missionaries: Toward a Biblical Theory of Well-Being by Valerie A. Rance

Melody J. Wachsmuth
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Abstract

Trauma and Coping Mechanisms among Assemblies of God World Missionaries: Toward a Biblical Theory of Well-Being by Valerie A. Rance is a 2021 monograph in the Evangelical Missiological Society series. Rance herself is an Assemblies of God missionary with a background in psychology. She lived for 20 years in El Salvador, part of that during the civil war. Thus, it is the author’s long-term missionary experience and proximity to traumatic events that informs her research questions. The monograph’s purpose is to explore a basis for missionary well-being by evaluating the relationship between traumatic experiences and subsequent coping mechanisms, in comparison with Biblical characters who also experienced trauma. The author’s first two chapters establish definitions, goals, and limitations before introducing an extensive secondary literature review which includes exploring perspectives of trauma, coping mechanisms, resilience, pain, and suffering. Her third chapter moves into an analysis of 23 Biblical characters, assessing the various traumas they encountered as well as their coping mechanisms in order to propose a Biblical theology of well-being. Chapter four introduces her methodology which is qualitative and quantitative research. The primary research encompassed 254 surveys completed by Assemblies of God missionaries from seven regions which included questions of trauma, PTSD symptomology, and coping mechanisms. Her final chapter draws these two strands together and proposes a Biblical theology of well-being that could be applicable to missionaries. One of the strengths of the book is the subject of inquiry itself— the focus on missionaries and their trauma. This is an area that is in need of significant primary research, considering, as the author notes, the high attrition rate among missionaries. Further, another strength is the extensiveness of the questionnaires, the meticulous statistical calculation of the results, and the number of participants; although the author cites the number as a weakness (254 out of 1907), it is still a significant number by which to assess her questions. One of the study’s primary contributions is the exploration of the extensiveness of various traumas missionaries experience. This is important quantitative and qualitative data which could be incorporated into missionary training and also provides a good basis for further research into missionary trauma. The author points to the correlation between higher PTSD symptomology and negative religious coping as an important insight gained from the study, and indeed, this correlation has been documented in other studies. More uniquely, however, is the fact that there was no significant correlation found between variant levels of PTSD and coping skills such as being adventurous, social support, resilience, sense of calling, or positive religious coping. This finding disproved her initial hypothesis and warrants further research, given missionary attrition and the fact that other studies have linked the use of coping mechanisms to greater resilience. Book Review
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书评:《神召会世界传教士的创伤和应对机制:走向幸福的圣经理论》,作者瓦莱丽·a·兰斯
瓦莱丽·a·兰斯(Valerie a . Rance)撰写的《神召会世界传教士的创伤和应对机制:走向幸福的圣经理论》是《福音宣教协会》系列2021年的专著。兰斯本人是一名具有心理学背景的上帝会传教士。她在萨尔瓦多生活了20年,其中一部分时间是在内战期间。因此,正是作者长期的传教经历和对创伤事件的接近,为她的研究问题提供了信息。这本专著的目的是通过评估创伤经历和随后的应对机制之间的关系来探索传教士幸福的基础,并与同样经历过创伤的圣经人物进行比较。作者的前两章建立了定义、目标和限制,然后介绍了广泛的二次文献综述,包括探索创伤、应对机制、恢复力、疼痛和苦难的观点。她的第三章分析了23个圣经人物,评估了他们遇到的各种创伤以及他们的应对机制,从而提出了一种关于幸福的圣经神学。第四章介绍了她的研究方法,即定性研究和定量研究。主要研究包括来自七个地区的神召会传教士完成的254项调查,包括创伤、PTSD症状和应对机制的问题。她的最后一章将这两条线索结合在一起,提出了一种适用于传教士的关于幸福的圣经神学。这本书的优势之一是探究的主题本身——关注传教士和他们的创伤。这是一个需要重要的初步研究的领域,考虑到,正如作者所指出的,传教士的高流失率。此外,另一个优势是问卷的广泛性,结果的统计计算细致,参与人数多;虽然作者认为这个数字是一个弱点(1907年中的254),但这仍然是一个重要的数字,可以用来评估她的问题。这项研究的主要贡献之一是探索传教士所经历的各种创伤的广广性。这是重要的定量和定性数据,可以纳入传教士培训,也为进一步研究传教士创伤提供了良好的基础。作者指出,较高的PTSD症状与消极的宗教应对之间存在相关性,这是从研究中获得的重要见解,事实上,这种相关性已在其他研究中得到证实。然而,更独特的是,在不同程度的创伤后应激障碍与应对技能(如冒险精神、社会支持、适应力、召唤感或积极的宗教应对)之间没有发现显著的相关性。这一发现推翻了她最初的假设,值得进一步研究,考虑到传教士损耗和其他研究已经将应对机制的使用与更大的适应力联系起来。书评
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来源期刊
CiteScore
1.20
自引率
12.50%
发文量
28
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