Corporate use of mindfulness and authentic spiritual transmission: Competing or compatible ideals?

William Van Gordon , Edo Shonin , Tim Lomas , Mark D. Griffiths
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引用次数: 26

Abstract

There is consensus amongst both the scientific and Buddhist community that mindfulness – when correctly taught and practised – leads to a range of beneficial outcomes. However, there has been little evaluation of what happens when mindfulness is incorrectly taught, or is practised with a selfish rather than selfless intention. Nowhere is the importance of this issue more pertinent than the recent and growing assimilation of mindfulness for employees by large corporations. The current paper introduces the principle of ‘authentic spiritual transmission’ and examines how it can inform the integration of mindfulness into the corporate workplace. Three questions are explored: (i) what spiritual infrastructure is required to operationalize mindfulness that is effective in the corporate setting? (ii) to what extent can ‘inner change’ induced by mindfulness substitute the need for corporations to foster healthy ‘external’ working conditions? and (iii) is mindfulness corruptible or does it have a natural defence mechanism? The paper addresses these questions by synthesizing relevant Buddhist discourses, evaluating recent theoretical and empirical findings concerning the use of mindfulness in corporate settings, and examining how second-generation mindfulness-based interventions can inform this topical area of scholarly debate.

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企业使用正念和真正的精神传播:竞争还是兼容的理想?
科学界和佛教界都一致认为,正念——如果被正确地教导和实践——会带来一系列有益的结果。然而,很少有人评估当正念被错误地教导,或者以自私而不是无私的意图练习时,会发生什么。最近,越来越多的大公司对员工的正念进行了同化,这是这个问题最重要的地方。本文介绍了“真实精神传递”的原则,并研究了它如何将正念融入企业工作场所。本文探讨了三个问题:(i)在企业环境中有效地实施正念需要什么样的精神基础设施?(ii)由正念引起的“内在改变”,在多大程度上可以取代企业培育健康的“外部”工作环境的需要?(三)正念是可腐蚀的,还是有一种天然的防御机制?本文通过综合相关的佛教话语,评估最近关于在企业环境中使用正念的理论和实证研究结果,并研究第二代正念干预如何为这一学术辩论的主题领域提供信息,来解决这些问题。
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