From the Boundary of the World to the Boundary of Reason: The First Antinomy and the Development of Kant’s Critical Philosophy

S. Howard
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Abstract

An ancient cosmological debate lies behind the spatial part of the first antinomy in Kant’s Critique of Pure Reason. Against the Aristotelian conception of a finite universe, a thought experiment proposed we imagine ourselves situated on the boundary of the world: what happens if we stretch a hand beyond the boundary? This article first shows that aspects of this debate persist in the cosmological claims of Huygens, Wolff, and Crusius. With his presentation of opposing arguments in the first antinomy, Kant famously rejected both sides of the debate and asserted that we cannot meaningfully inquire into the spatial boundary of the world. I then argue that the critical-period Kant nevertheless does not simply dismiss the issue of an outer boundary of the world: he rather reconceives it as the question of the boundary of the legitimate use of our cognitive faculties. The cosmological question of the boundary of the world is transformed—from Kant’s Inaugural Dissertation through his Reflexionen of the 1770s to the first Critique—into the critical question of the boundary of reason.
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从世界的边界到理性的边界:第一悖论与康德批判哲学的发展
在康德的《纯粹理性批判》中第一个二律背反的空间部分背后,隐藏着一场古老的宇宙论争论。与亚里士多德的宇宙有限概念相反,一个思想实验提出,我们想象自己位于世界的边界上:如果我们把手伸到边界之外会发生什么?这篇文章首先表明,在惠更斯、沃尔夫和克鲁修斯的宇宙学主张中,这种争论的各个方面仍然存在。康德在第一个二律背反中提出了相反的论点,他以拒绝辩论双方而闻名,并断言我们无法有意义地探究世界的空间边界。然后,我认为,在关键时期,康德并没有简单地忽视世界外部边界的问题:他更愿意把它看作是我们合理使用认知能力的边界问题。从康德的《就职论文》到18世纪70年代的《反思》,再到《第一批判》,关于世界边界的宇宙学问题转变成了关于理性边界的批判问题。
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1.20
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发文量
25
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