Babylon

W. Andrae
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引用次数: 2

Abstract

Babylon, located on the river Euphrates some 56 miles south of modern Baghdad, is first documented in the second half of the 3rd millennium bce, although very little is known about it from that time. The city rose to prominence in the early 2nd millennium bce after Sumu-la-el (1880–1845 bce), a predecessor of Hammurabi, made it the capital of the newly founded Amorite dynasty of Babylon (the so-called “First Dynasty of Babylon”). From then on Babylon remained the most important city of southern Mesopotamia, achieving the status of imperial capital following the final defeat of Assyria by the Babylonian king Nabopolassar (626–605 bce) and his Median allies in 612 bce. The reign of Nabopolassar’s son, Nebuchadnezzar II (604–562 bce), is regarded as Babylon’s heyday. This was a time of enormous prosperity, intense building activity, and urban population growth. It was also the time of the Babylonian exile, when deported Judeans were settled in Babylonia following Nebuchadnezzar’s sack of Jerusalem in 586 bce. However, the Neo-Babylonian empire was short-lived: with its conquest by Cyrus II in 539 bce, Babylon was no longer an imperial capital, although it remained a major city within the Achaemenid empire. After Alexander the Great conquered the region in 331 bce, Babylon remained important in spite of the new foundation of Seleuceia-on-the-Tigris in around 300 bce. Scholars attached to the great temple of Marduk were instrumental in preserving and handing down Mesopotamian learning right down until the demise of the cuneiform writing tradition in the 1st century ce (or possibly even later). Babylon’s legacy is such that popular accounts have tended to prioritize the well-known classical and Biblical stories at the expense of the contemporary archaeological and cuneiform textual evidence that bear direct testimony to the city and its history. Although the ruins of Babylon had attracted the interest of travelers for several centuries, it was not until the 19th century that archaeological investigation began, and this only took on a more systematic, scientific format with the German excavations that began at the turn of the 20th century. Those campaigns, and the publication of their results, revolutionized our knowledge of the city and made it possible for scholars to integrate information about the city’s topography drawn from the cuneiform tablets. The last fifty years or so have seen further excavation campaigns, more limited in scope, and in some cases associated with ambitious reconstruction projects aimed at making the remains more accessible to the public and showcasing Iraq’s cultural heritage. The archaeological evidence as a whole is skewed toward the city’s later history: the excavators were hardly able to access the 2nd-millennium-bce occupation levels on account of the high ground water. The excavated remains primarily reflect the city layout of Nebuchadnezzar II’s time, although a good many of its monuments survived well into the Seleucid or even the Parthian era.
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巴比伦
巴比伦位于幼发拉底河上,距现代巴格达以南约56英里,最早的文献记载于公元前3千年的下半叶,尽管那时对它的了解很少。在汉谟拉比的前任Sumu-la-el(公元前1880-1845年)将其作为新建立的巴比伦亚摩利王朝(即所谓的“巴比伦第一王朝”)的首都之后,这座城市在公元前2000年早期崛起。从那时起,巴比伦一直是美索不达米亚南部最重要的城市,在公元前612年,巴比伦国王纳波拉萨(Nabopolassar,公元前626-605年)和他的米底盟友最终击败亚述后,巴比伦获得了帝国首都的地位。拿波拉萨的儿子尼布甲尼撒二世(公元前604-562年)的统治被认为是巴比伦的全盛时期。这是一个极度繁荣、建筑活动激烈、城市人口增长的时期。公元前586年,尼布甲尼撒攻入耶路撒冷,被驱逐的犹太人在巴比伦定居,这也是巴比伦流亡时期。然而,新巴比伦帝国是短暂的:在公元前539年被居鲁士二世征服后,巴比伦不再是帝国的首都,尽管它仍然是阿契美尼德帝国的一个主要城市。在亚历山大大帝于公元前331年征服该地区后,尽管在公元前300年左右建立了底格里斯河上的塞琉西亚,但巴比伦仍然很重要。马杜克神庙的学者们在保存和传承美索不达米亚文化方面发挥了重要作用,直到公元1世纪(甚至可能更晚)楔形文字传统消亡。巴比伦的遗产是如此之多,以至于流行的叙述往往优先考虑著名的古典和圣经故事,而忽略了当代考古和楔形文字的证据,这些证据直接见证了这座城市及其历史。虽然几个世纪以来,巴比伦遗址一直吸引着旅行者的兴趣,但直到19世纪,考古调查才开始,直到20世纪之交,德国的发掘才开始有了更系统、更科学的形式。这些战役及其结果的公布,彻底改变了我们对这座城市的认识,使学者们能够整合从楔形文字碑上获得的关于这座城市地形的信息。在过去的50年左右,我们看到了进一步的挖掘活动,范围更有限,在某些情况下,与雄心勃勃的重建项目有关,旨在使遗骸更容易向公众开放,并展示伊拉克的文化遗产。考古证据总体上偏向于这座城市的后期历史:由于地下水位高,挖掘者很难到达公元前2000年的占领水平。出土的遗迹主要反映了尼布甲尼撒二世时代的城市布局,尽管它的许多纪念碑一直保存到塞琉古甚至帕提亚时代。
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