Screen Stories: Responses to the Critics

C. Plantinga
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Abstract

This article is a discussion of and rejoinder to the comments of three respondents on my book, Screen Stories: Emotion and the Ethics of Engagement. Jane Stadler argues that the book would profit from more attention to the “temporal prolongation” made possible by multi-episode television, especially as it relates to the nature of character engagement. While I have reservations about the notion of medium specificity in relation to television and film (and thus prefer the term “screen stories”), I agree that temporal prolongation in relation to an ethics of screen stories is a vital topic. Malcolm Turvey argues that Screen Stories promotes moral intuition and emotion at the expense of moral reasoning and that an ethics of engagement should pay equal attention to reasoning. In my response, I enumerate four reasons why, despite my belief in the importance of reasoning, I focus on emotion and intuition. I do agree that, once we can decide just what moral reasoning is, it should become a focus of an ethics of engagement. Cynthia Freeland focuses her remarks on various aspects of the third part of my book, “The Contours of Engagement,” in which I examine how the features of screen stories can lead to viewer experiences with ethical implications. In response, I discuss three issues: medium specificity once more, the supposed tension between conceptions of the active and passive spectator, and the psychological underpinnings of various sorts of character engagement.
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电影故事:对评论家的回应
这篇文章是对我的书《屏幕故事:情感和参与伦理》中三位受访者的评论的讨论和回应。简·斯塔德勒(Jane Stadler)认为,如果更多地关注多集电视所带来的“时间延长”,尤其是它与角色参与的本质有关,这本书将受益匪浅。虽然我对与电视和电影相关的媒介特异性概念持保留态度(因此更喜欢“屏幕故事”这一术语),但我同意与屏幕故事伦理相关的时间延长是一个重要主题。马尔科姆·特维(Malcolm Turvey)认为,银幕故事以牺牲道德推理为代价,促进了道德直觉和情感,而参与的伦理应该同样重视推理。在我的回答中,我列举了四个原因,尽管我相信推理的重要性,但我还是关注情感和直觉。我同意,一旦我们能够确定道德推理是什么,它就应该成为参与伦理的焦点。辛西娅·弗里兰(Cynthia Freeland)的评论主要集中在我的书的第三部分《参与的轮廓》(the contour of Engagement)的各个方面,在这本书中,我研究了屏幕故事的特点如何导致观众的道德体验。作为回应,我将讨论三个问题:媒介特异性,主动和被动观众概念之间的紧张关系,以及各种角色参与的心理基础。
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