Free Jazz and the “New Thing”

IF 0.2 1区 艺术学 N/A MUSIC JOURNAL OF MUSICOLOGY Pub Date : 2021-07-01 DOI:10.1525/jm.2021.38.3.261
Kwami Coleman
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引用次数: 1

Abstract

Ornette Coleman’s Free Jazz was at the center of controversy in early 1960s music journalism. Released in 1961, the album contains a single thirty-seven-minute performance that is abstract and opaque. Its presumed cacophony and lack of order made Free Jazz emblematic of the “new thing,” the moniker journalists used to describe jazz’s emergent avant-garde, and links were drawn between the album’s sound and the supposed anti-traditionalism and radical (racial) politics of its artists and their supporters. This article does three things. It examines prominent reportage surrounding the album and the “new thing,” outlining the analytical shortfalls that helped to promulgate common misunderstandings about the music. It presents a new analytical framework for understanding Free Jazz, and it explains how the performance was organized and executed by exploring the textural provenance of its abstraction: heterophony. Heterophony, a term commonly used in ethnomusicology but with various shades of meaning, is theorized here as an opaque, decentralized musical texture. It opens up new epistemological terrain in the context of experimental improvised music by affording multiple simultaneous subjectivities (i.e., different sonified identities), interpolating the listener into a dynamic and constantly shifting sonic mesh. The experiment that was Free Jazz, I argue, is one of collective musical agency, in which the opacity of that sonic mesh—woven by the musicians in coordinated action—subverts traditional expectations of clarity, cohesion, and order, beckoning the listener to hear more openly, or more “freely.”
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自由爵士和“新事物”
奥尔内特·科尔曼的《自由爵士》在20世纪60年代早期的音乐新闻报道中处于争议的中心。这张专辑于1961年发行,包含了一段37分钟的抽象而不透明的表演。它的不和谐和缺乏秩序使自由爵士成为“新事物”的象征,“新事物”是记者用来描述爵士乐新兴前卫的绰号,并且将专辑的声音与所谓的反传统主义和激进(种族)政治联系起来。这篇文章做了三件事。它考察了围绕这张专辑和“新事物”的重要报道,概述了分析上的不足,这些不足有助于揭示对音乐的普遍误解。它为理解自由爵士乐提供了一个新的分析框架,并通过探索其抽象的纹理来源来解释表演是如何组织和执行的:杂音。杂音,一个在民族音乐学中经常使用的术语,但有不同的含义,在这里被理论化为一种不透明的,分散的音乐织体。它在实验即兴音乐的背景下开辟了新的认识论领域,通过提供多个同时存在的主体性(即不同的声音化身份),将听众插入到一个动态的、不断变化的声音网格中。我认为,自由爵士乐的实验是一种集体音乐代理,其中由音乐家在协调行动中编织的声音网的不透明性颠覆了传统对清晰,凝聚力和秩序的期望,召唤听众更开放,或更“自由”地听。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
8
期刊介绍: The widely-respected Journal of Musicology enters its third decade as one of few comprehensive peer-reviewed journals in the discipline, offering articles in every period, field and methodology of musicological scholarship. Its contributors range from senior scholars to new voices in the field. Its reach is international, with recent articles by authors from North America, Europe and Australia, and circulation to individuals and libraries throughout the world.
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