{"title":"Agents of settler colonialism?: childhood, time and exclusion in the fairbridge scheme, 1913–1924","authors":"Tim Calabria","doi":"10.1080/2201473X.2022.2039506","DOIUrl":null,"url":null,"abstract":"ABSTRACT Drawing from Kingsley Fairbridge's writings, this article explores the first Fairbridge Farm School from its establishment in 1913 until Fairbridge's death in 1924. Fairbridge's scheme sought to turn poor, urban British children into agriculturists who would occupy contested land in the colonies. Fairbridge attempted to instil the children with ‘love of the land’ by determining their conditions of existence in quite complete ways. I draw from the history and philosophy of childhood to understand how Fairbridge – much like A O Neville – targeted childhood as a distinctive site of ideological intervention. At his first farm school, Fairbridge sought to exclude the person that each child was going to become. But this explicit repression of existing urban identities often failed; most of the first thirty-five farm school alumni elected to live in Australian cities. Just one member of that group ran a successful farm, and only one other worked as a farm hand into middle age. Ultimately, though, the children's escape from the life that Fairbridge attempted to impose on them did not mean escaping the settler colonial structure; most remained in Australia throughout their lives. Nonetheless, many felt the loss of family and the person they might have been.","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":null,"pages":null},"PeriodicalIF":1.1000,"publicationDate":"2022-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Settler Colonial Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/2201473X.2022.2039506","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
引用次数: 1
Abstract
ABSTRACT Drawing from Kingsley Fairbridge's writings, this article explores the first Fairbridge Farm School from its establishment in 1913 until Fairbridge's death in 1924. Fairbridge's scheme sought to turn poor, urban British children into agriculturists who would occupy contested land in the colonies. Fairbridge attempted to instil the children with ‘love of the land’ by determining their conditions of existence in quite complete ways. I draw from the history and philosophy of childhood to understand how Fairbridge – much like A O Neville – targeted childhood as a distinctive site of ideological intervention. At his first farm school, Fairbridge sought to exclude the person that each child was going to become. But this explicit repression of existing urban identities often failed; most of the first thirty-five farm school alumni elected to live in Australian cities. Just one member of that group ran a successful farm, and only one other worked as a farm hand into middle age. Ultimately, though, the children's escape from the life that Fairbridge attempted to impose on them did not mean escaping the settler colonial structure; most remained in Australia throughout their lives. Nonetheless, many felt the loss of family and the person they might have been.
本文从金斯莱·费尔布里奇的著作中,探讨了第一所费尔布里奇农场学校从1913年成立到1924年费尔布里奇去世。费尔布里奇的计划旨在将贫穷的英国城市儿童转变为农民,他们将占据殖民地有争议的土地。费尔布里奇试图通过以相当完整的方式确定孩子们的生存条件,向他们灌输“对土地的热爱”。我从童年的历史和哲学中汲取灵感,来理解费尔布里奇是如何像A O Neville一样,将童年作为意识形态干预的独特场所的。在他的第一所农场学校,费尔布里奇试图排除每个孩子将要成为的人。但这种对现有城市身份的明确压制往往失败;首批35名农业学校校友中的大多数选择在澳大利亚的城市生活。该小组中只有一个成员经营着一家成功的农场,另外只有一个人在农场工作到中年。然而,最终,孩子们逃离费尔布里奇试图强加给他们的生活并不意味着逃离移民殖民结构;大多数人一生都留在了澳大利亚。尽管如此,许多人还是感到失去了家人,失去了曾经的自己。
期刊介绍:
The journal aims to establish settler colonial studies as a distinct field of scholarly research. Scholars and students will find and contribute to historically-oriented research and analyses covering contemporary issues. We also aim to present multidisciplinary and interdisciplinary research, involving areas like history, law, genocide studies, indigenous, colonial and postcolonial studies, anthropology, historical geography, economics, politics, sociology, international relations, political science, literary criticism, cultural and gender studies and philosophy.