Mao Dun’s “Spring Silkworms”: Living Like Worms

IF 0.2 N/A LITERATURE Childrens Literature Pub Date : 2022-10-10 DOI:10.3390/literature2040019
Todd Foley
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Abstract

Mao Dun’s (茅盾) 1932 short story “Spring Silkworms” (春蚕), the first of a three-part series known as the Village Trilogy, is widely regarded as one of the author’s most representative works. Given Mao Dun’s leftist politics and commitment to critical realism, the story has generated debate over its depiction of the Chinese peasantry and the extent to which it condemns tradition in support of revolutionary progress. This article contends that the key to the ambiguity of the peasants’ depiction lies in the fundamental questioning of what is human, which underlies the story’s overall ideological framework. Through a close examination of the story and its 1933 film adaptation, the article aims to show how the silkworms act as a metaphor for the villagers themselves, who are dehumanized through their helplessness and alienated labor. By reading the human villagers as metaphorical worms, the article demonstrates how they are both exposed as a kind of valueless “bare life” and situated in a narrative pause in historical materialist time, which indicates a space for the potential fundamental reconceptualization of the human, Ultimately, the article hopes to push beyond didactic readings of the story’s politics to reveal an ontological anxiety at its core.
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茅盾的“春蚕”:像虫一样生活
茅盾1932年的短篇小说《春蚕》是茅盾三部曲的第一部,被广泛认为是茅盾最具代表性的作品之一。鉴于茅盾的左派政治和对批判现实主义的承诺,这个故事引发了关于其对中国农民的描述以及它在多大程度上谴责传统以支持革命进步的争论。本文认为,农民描写的模糊性的关键在于对什么是人的根本质疑,这是故事整体意识形态框架的基础。通过对这个故事及其1933年改编的电影的仔细研究,本文旨在展示蚕是如何隐喻村民们自己的,他们因为无助和异化的劳动而失去了人性。通过将人类村民解读为隐喻的蠕虫,文章展示了他们是如何暴露为一种毫无价值的“赤裸的生命”,并处于历史唯物主义时代的叙事停顿中,这表明了人类潜在的基本重新概念化的空间。最终,文章希望超越对故事政治的说教性解读,揭示其核心的本体论焦虑。
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Childrens Literature
Childrens Literature LITERATURE-
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