Greek Ideal as Hyperreal: Greco-Roman Sculpture and the Athletic Male Body

IF 0.1 4区 历史学 N/A CLASSICS ARION-A JOURNAL OF HUMANITIES AND THE CLASSICS Pub Date : 2014-01-01 DOI:10.2307/ARION.21.3.0045
C. Stocking
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引用次数: 3

Abstract

Two rooms over from the highly frequented Parthenon Frieze in the British Museum stands a Greco-Roman sculpture of an athletic male youth (fig. 1).1 This sculpture has a museum plaque that gives visitors little information beyond what they might be able to observe for themselves. The plaque simply reads “God or Athlete.” In contrast to the vast amounts of historical information and political debate that surround the famous Parthenon frieze, one might be disappointed not to learn any specific historical or contextual information for this particular sculpture.2 Yet, the indecisive title of this piece may be taken as a case in point for the complexities involved with the Greek visual legacy of the male body. On the one hand, the title “God or Athlete”
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作为超真实的希腊理想:希腊罗马雕塑和健壮的男性身体
在大英博物馆经常光顾的帕台农弗里兹神庙的两个房间外,矗立着一座希腊罗马时期的运动男性青年雕塑(图1)这座雕塑有一块博物馆牌匾,除了他们自己可以观察到的之外,它几乎没有给游客提供什么信息。牌匾上只写着“上帝还是运动员”。与围绕着著名的帕台农神庙中楣的大量历史信息和政治辩论相比,人们可能会对这个特殊的雕塑没有了解任何具体的历史或背景信息感到失望然而,这件作品的优柔寡断的标题可能被视为涉及希腊男性身体视觉遗产的复杂性的一个例子。一方面,“上帝还是运动员”这个头衔
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CiteScore
0.10
自引率
0.00%
发文量
30
期刊介绍: MORE THAN humane philology is essential for keeping the classics as a living force. Arion therefore exists to publish work that needs to be done and that otherwise might not get done. We want to stimulate, provoke, even "plant" work that now finds no encouragement or congenial home elsewhere. This means swimming against the mainstream, resisting the extremes of conventional philology and critical fashion into which the profession is now polarized. But occupying this vital center should in no way preclude the crucial centrifugal movement that may lead us across disciplinary lines and beyond the academy. Our commitment is to a genuine and generous pluralism that opens up rather than polarizes classical studies.
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