Poetics and Politics of Literary Cartography: Secular Allahabad in Neelum Saran Gour’s Invisible Ink and Requiem in Raga Janki

IF 1 Q3 GEOGRAPHY Geohumanities Pub Date : 2021-06-02 DOI:10.1080/2373566X.2021.1903813
Chhandita Das, P. Tripathi
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引用次数: 1

Abstract

This article intends to critique the poetics of “literary cartography” and politics behind it through close analysis of Neelum Saran Gour’s representation of the city of Allahabad (recently renamed Prayagraj) in Invisible Ink (2015) and Requiem in Raga Janki (2018). Mapping of spatio-religious experiences in Gour’s fiction connotes that literary cartography is an emerging alternative field that can generate topographical knowledge visualizing intangible spatial ethos. Therefore, place becomes an important interdisciplinary construct to examine sociocultural and religious spaces through literary imagination. The preamble of the Indian constitution emphasizes secular ethics, which is currently debated as in a state of crisis. Rereading Gour’s narratives within and beyond the adaption of a topographic and figurative framework of literary cartography infers that such “mapping” of spatiocultural experiences can help in establishing and sensitizing a secular ethos across genres and geographies.
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文学制图的诗学与政治:尼勒姆·萨兰·古尔的《看不见的墨水》中的世俗阿拉哈巴德和《拉格·扬基》中的安魂曲
本文旨在通过对Neelum Saran Gour在《隐形墨水》(2015)和《拉格·扬基》(2018)中对阿拉哈巴德市(最近更名为Prayagraj)的表现进行仔细分析,批判“文学制图”的诗学及其背后的政治。Gour小说中的空间宗教体验映射意味着文学制图是一个新兴的替代领域,可以产生形象化无形空间精神的地形知识。因此,场所成为通过文学想象来审视社会文化和宗教空间的重要跨学科建构。印度宪法的序言强调世俗伦理,这是目前处于危机状态的辩论。在文学制图学的地形和比喻框架内或之外重读你的叙述,可以推断出这种对空间文化经验的“映射”可以帮助建立和敏感一种跨类型和地理的世俗精神。
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来源期刊
Geohumanities
Geohumanities GEOGRAPHY-
CiteScore
1.30
自引率
14.30%
发文量
22
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