Whiteness and the Affective Economy of Happy Antiracism in Native Son and Meridian

IF 0.1 3区 文学 0 LITERATURE TWENTIETH CENTURY LITERATURE Pub Date : 2023-06-01 DOI:10.1215/0041462x-10580797
Taylor Johnston-Levy
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Abstract

Abstract:This article explores how antiracism cultivates happiness among white subjects and how that emotion alienates people of color. It argues that a cohort of twentieth-century African American writers critiqued this happy antiracism in their fiction, examining Richard Wright’s Native Son (1940) and Alice Walker’s Meridian (1976) as two representative examples. Both novels portray what Sara Ahmed calls an “affective economy,” specifically the unequal affective economy produced by antiracism’s circulation as a cultural object. Wright considers how antiracism occasions happiness in white subjects by bolstering their sense of their own virtue, and how this happiness alienates African Americans, for whom antiracism is embedded in the experience of ongoing racial violence. Writing in the heyday of second-wave feminism, Walker examines how, even as antiracism shores up happy feeling, it can also compromise the agency of white women, whose activism is mediated by the persistence of nineteenth-century ideals of sentimentalism and domesticity.
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《土子》与《子午线》中的白人与快乐反种族主义的情感经济
摘要:本文探讨反种族主义如何培养白人的幸福感,以及这种幸福感如何疏远有色人种。文章认为,一群20世纪的非裔美国作家在他们的小说中批判了这种愉快的反种族主义,以理查德·赖特的《土子》(1940)和爱丽丝·沃克的《子午线》(1976)为代表。两部小说都描绘了萨拉·艾哈迈德所说的“情感经济”,特别是反种族主义作为一种文化对象的流通所产生的不平等的情感经济。赖特认为,反种族主义是如何通过增强白人对自身美德的认识而让他们感到幸福的,而这种幸福又是如何疏远非裔美国人的,对他们来说,反种族主义根植于持续不断的种族暴力之中。在第二波女权主义的全盛时期,沃克考察了反种族主义是如何在支撑幸福感的同时,也损害了白人女性的能力派,她们的激进主义是由19世纪的感伤主义和家庭生活理想所调和的。
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