If, then, therefore? Neoplatonic Exegetical Logic between the Categorical and the Hypothetical

M. Martijn
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Abstract

In late antiquity, logic developed into what Ebbesen calls the LAS, the Late Ancient Standard. This paper discusses the Neoplatonic use of LAS, as informed by epistemological and metaphysical concerns. It demonstrates this through an analysis of the late ancient debate about hypothetical and categorical logic as manifest in the practice of syllogizing Platonic dialogues. After an introduction of the Middle Platonist view on Platonic syllogistic as present in Alcinous, this paper presents an overview of its application in the syllogizing practice of Proclus and others. That overview shows that the two types were considered two sides of the same coin, to be used for the appropriate occasions, and both relying on the methods of dialectic as revealing the structure of knowledge and reality. Pragmatics, dialectic, and didactic choices determine which type or combination is selected in syllogizing Plato. So even though there is no specific Neoplatonic logic, there is a specific Neoplatonic use of LAS.
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如果,那么,因此?直言与假设之间的新柏拉图主义训诂逻辑
在古代晚期,逻辑发展成埃贝森所说的LAS,即古代晚期标准。本文从认识论和形而上学的角度讨论了LAS的新柏拉图主义用法。它通过分析古代晚期关于假设逻辑和直言逻辑的辩论来证明这一点,这些辩论体现在对柏拉图对话进行三段论的实践中。本文在介绍了《阿尔奇诺斯》中关于柏拉图三段论的中柏拉图主义观点之后,概述了其在普罗克劳斯等人的三段论实践中的应用。这一概述表明,这两种类型被认为是同一枚硬币的两面,在适当的场合使用,都依赖于辩证法的方法来揭示知识和现实的结构。语用学、辩证法和训导学的选择决定了在对柏拉图进行三段论时选择哪种类型或组合。所以即使没有特定的新柏拉图主义逻辑,LAS也有特定的新柏拉图主义用法。
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