One Trauma, Two Narratives: Adamah versus Tomorrow’s a Wonderful Day

IF 0.2 4区 社会学 0 FOLKLORE Folklore-Electronic Journal of Folklore Pub Date : 2021-08-01 DOI:10.7592/fejf2021.83.steir_livny
Liat Steir-Livny
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Abstract

In the three years after World War II, prominent Jewish organizations in the United States and in the Land of Israel made films aimed at promoting Zionist goals. The film Adamah (Helmar Lerski, 1948) was produced in the Land of Israel with the support of the Jewish-American volunteer women’s organization Hadassah. It tells the rehabilitation story of Benjamin, a Holocaust survivor in the Land of Israel. When the final version was sent to Hadassah for approval, the directorate felt that the American public would not relate to it. Hadassah altered the footage and distributed its own version entitled Tomorrow’s a Wonderful Day (1949). This article presents a comprehensive analysis of the main differences between the two representations of trauma, which were taken from the same footage but shaped into two differing narratives. Based on studies in Zionism and a great deal of archival material, it shows how these films epitomized the differences in the perception of trauma and its representations between the Zionist organizations in the Land of Israel and the USA.
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一种创伤,两种叙述:阿达玛与美好的明天
在第二次世界大战后的三年里,美国和以色列的著名犹太组织制作了旨在促进犹太复国主义目标的电影。电影《阿达玛》(Helmar Lerski, 1948)是在犹太裔美国妇女志愿者组织哈达萨的支持下在以色列制作的。它讲述了以色列大屠杀幸存者本杰明的康复故事。当最终版本送到哈达萨等待批准时,董事会认为美国公众不会对它产生共鸣。哈达萨公司修改了这段录像,并发行了自己的版本,名为《明天是美好的一天》(1949)。这篇文章全面分析了创伤的两种表现形式之间的主要区别,这两种表现形式取自相同的镜头,但形成了两种不同的叙述。基于对犹太复国主义的研究和大量的档案材料,它展示了这些电影如何集中体现了以色列和美国的犹太复国主义组织对创伤的看法及其表现方式的差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.80
自引率
33.30%
发文量
24
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