Cicero and hobbes on the person of the state

IF 0.2 N/A PHILOSOPHY Philosophy and Society-Filozofija i Drustvo Pub Date : 2022-01-01 DOI:10.2298/fid2201247s
Marko Simendić
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Abstract

The importance of Thomas Hobbes?s account of personation and representation can hardly be overstated. And his intellectual debt to one of his classical foes, Marcus Tullius Cicero, can hardly be ignored. This paper compares Hobbes?s ideas on personhood of the state with Cicero?s notion of persona civitatis, and attempts to describe how Hobbes reshaped Cicero?s guidelines for (re)presenting legitimate authority into a prop for defending any effective authority. Hobbes absorbs Cicero?s influential argument and builds on the idea of civic representation as guardianship done by role-playing, while tearing down Cicero?s account?s ethical foundations. In contrast to Cicero?s magistrate, the social role of Hobbes?s sovereign is not scripted by ethical constrains: its purpose is not to restrict license, but to present it.
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西塞罗和霍布斯关于国家的人
托马斯·霍布斯的重要性?S对人物形象和表现的描述怎么夸大都不为过。他从他的一个经典对手——马库斯·图利乌斯·西塞罗那里学来的知识,也不容忽视。这篇论文比较了霍布斯?西塞罗关于国家人格的观点?他的公民人格概念,并试图描述霍布斯是如何重塑西塞罗的?(重新)将合法权威呈现为道具以捍卫任何有效权威的指导方针。霍布斯吸收了西塞罗?这是一个很有影响力的论点,它建立在公民代表作为监护人的概念上,通过角色扮演来完成,同时推翻了西塞罗?年代帐户吗?美国的伦理基础。与西塞罗相反?霍布斯的社会角色是什么?美国的主权不受道德约束的约束:它的目的不是限制许可,而是呈现许可。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
14
审稿时长
24 weeks
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