Habermas’s Politics of Rational Freedom: Navigating the History of Philosophy between Faith and Knowledge

Q2 Arts and Humanities Analyse und Kritik Pub Date : 2020-05-01 DOI:10.1515/auk-2020-0008
Peter J. Verovšek
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引用次数: 3

Abstract

Abstract Despite his hostility to religion in his early career, since the turn of the century Habermas has devoted his research to the relationship between faith and knowledge. His two-volume Auch eine Geschichte der Philosophie is the culmination of this project. Spurred by the attacks of 9/11 and the growing conflict between religion and the forces of secularization, I argue that this philosophy of history is the centerpiece of an important turning point in Habermas’s intellectual development. Instead of interpreting religion merely as part of the history of postmetaphysical thinking, Habermas now sees it as a crucial normative resource for both philosophy and social cohesion in the future aswell. Despite its backward-looking approach,my basic thesis is that this book is best understood as a forward-looking appeal for a tolerant, self-reflective democratic politics that brings religious and secular citizens together dialogically through the cooperative use of their rational freedom.
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哈贝马斯的理性自由政治:在信仰与知识之间的哲学史导航
尽管哈贝马斯早期对宗教持敌视态度,但自世纪之交以来,他一直致力于研究信仰与知识的关系。他的两卷本《哲学概论》是这个项目的高潮。在9/11袭击和宗教与世俗化力量之间日益加剧的冲突的刺激下,我认为这种历史哲学是哈贝马斯智力发展的一个重要转折点的核心。哈贝马斯不再仅仅将宗教解释为后形而上学思想史的一部分,而是将其视为未来哲学和社会凝聚力的重要规范资源。尽管它的方法是向后看的,但我的基本论点是,这本书最好被理解为一种前瞻性的呼吁,呼吁一种宽容的、自我反思的民主政治,通过合作使用他们的理性自由,将宗教和世俗公民聚集在一起进行对话。
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来源期刊
Analyse und Kritik
Analyse und Kritik Arts and Humanities-Philosophy
CiteScore
1.40
自引率
0.00%
发文量
15
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