Criticism of Reason against the Blasphemy of Ijma as a Source of Islamic Law

Analisis Pub Date : 2022-06-30 DOI:10.24042/ajsk.v22i1.12527
Moh. Bahrudin, Faisal Faisal, H. Hanif
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Abstract

: The study and critique of reasoning against the blasphemy of ijmak aims to place the position of ijmak proportionally and rationally, in accordance with the initial objectives of the ijmak theory formulated in the early days of Islam so that there are no misperceptions about the blasphemy of ijmak. Indeed, ijmak as a source of Islamic law requires the existence of evidence based on the Qur'an and Hadith, it cannot stand alone independently. However, furthermore, ijmak only becomes a support for the status quo of the fiqh laws produced by the cleric contained in fiqh books. This research is intended to look at the blasphemy of ijmak as a source of Islamic law. The method used is descriptive method. Conclusions are drawn by using deductive thinking. Research shows that ijmak can be used as evidence, has validity and authority, although it still requires evidence from the Qur'an or Sunnah. Not all ijmak is qath'i and therefore not all ijmak must be followed. The blasphemy quality of ijmak is qath'i if it is supported by texts that are qath'i or related to matters that are 'ulima min al-din bi al-dharurah. The quality of ijmak is zhanni if it is only supported by zhanni's argument or in matters for which there is no explicit text in the syarak text.
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理性对亵渎伊玛作为伊斯兰教法之源的批判
对依节亵渎推理的研究和批判,目的是根据伊斯兰教早期依节理论的最初目标,合理地合理地定位依节的位置,使人们不会对依节亵渎产生误解。的确,以斋戒作为伊斯兰教法的一个来源需要有基于《古兰经》和《圣训》的证据,它不能独立存在。然而,此外,ijmak只是成为支持伊斯兰教法书中由神职人员制定的伊斯兰教法现状的一种手段。这项研究的目的是看看亵渎伊洁马克作为伊斯兰法律的来源。使用的方法是描述性方法。结论是通过演绎思维得出的。研究表明,伊洁马克可以作为证据,具有有效性和权威性,尽管它仍然需要来自古兰经或圣训的证据。并不是所有的戒律都是神圣的,因此也不是所有的戒律都必须遵守。伊洁马克的亵渎性质是qath'i,如果它有qath'i的文本支持,或者与“ulima min al-din bi al-dharurah”的事情有关。如果只有詹尼的论点支持,或者在叙拉克文本中没有明确的文本支持,那么ijmak的质量就是詹尼的。
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8 weeks
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