ANTHROPOLOGICAL PROJECT OF HUMAN INTEGRITY IN I. STRAVINSKY'S MUSICAL POETRY

A.Yu. Arefeva
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Abstract

Emphasis is placed on the urgency of the problem of human integrity as a cultural and historical fact of society and art, in particular music. The aim of the article is to define the phenomenon of differential ontology and anthropology as a musical gestalt in the context of I. Stravinsky's musical creativity and reflection. The research methodology is a systematic, comparative approach, transcendental, phenomenological, dialectical methods that implement the program of seeing the anthropological semiosphere of music as a cultural unity. The scientific novelty of the article is that the implicit and explicit modes of anthropology of music in the work of I. Stravinsky are determined. I. Stravinsky has Ukrainian roots, his influence on the formation of European culture is still underestimated from the standpoint of Ukrainian mentality, cordocentrism, which was explicitly defined in the theoretical reflection of the author as the search for "whole man". The folklore and mythological motifs of the works created for the Diaghilev seasons are characterized, as well as the disposition "avant-garde - neoclassic", which becomes the main epicenter of the composer's thoughts on the musical phenomenon. Conclusions. It is proved that the stage synthesis in the works of I. Stravinsky has its own musical image, where the impetus to the search for the musical integrity of the work as an analogue of a harmonious, integral person dominates. The symbiosis of musical and choreographic constellations took place as a stimulus to universal harmony, and the musical fabric of the work was formed as a universal synthesis of sacred, mythological, creative intentions. Stage synthesis, which can be described as a kind of musical can not be separated from the choreographic, scenographic images that form a single whole. Stravinsky was a charismatic leader of the musical avant-garde of the twentieth century, who defined the Frying Pan line of "two hearts" - a profane and sacred element of the musical phenomenon as a universal ontology of the whole human artist.
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斯特拉文斯基音乐诗歌中人类完整性的人类学研究
重点放在作为社会和艺术,特别是音乐的文化和历史事实的人的完整性问题的紧迫性。本文的目的是在斯特拉文斯基的音乐创作和反思的背景下,将差异本体论和人类学现象定义为一种音乐格式塔。研究方法是一种系统的、比较的、先验的、现象学的、辩证的方法,它实现了将音乐的人类学符号界视为一个文化统一体的计划。本文的科学新颖之处在于确定了斯特拉文斯基作品中音乐人类学的隐式和显式模式。1 .斯特拉文斯基有乌克兰血统,他对欧洲文化形成的影响仍然被低估了,从乌克兰心态,cordocentrism的角度来看,在作者的理论反思中明确地将其定义为对“整个人”的追求。为佳吉列夫演出季创作的作品具有民间传说和神话主题的特点,以及“前卫-新古典”的性格,成为作曲家对音乐现象思考的主要中心。结论。事实证明,斯特拉文斯基作品中的舞台合成具有自己的音乐形象,其中寻求作品音乐完整性的动力作为一个和谐,完整的人的模拟物占主导地位。音乐和编舞星座的共生是对普遍和谐的刺激,作品的音乐结构形成了神圣的、神话的、创造性意图的普遍综合。舞台综合,可以说是一种音乐离不开舞蹈,舞台形象形成一个单一的整体。斯特拉文斯基是二十世纪音乐先锋派的魅力领袖,他定义了“两颗心”的煎锅线-一种世俗和神圣的音乐现象元素,作为整个人类艺术家的普遍本体。
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16
审稿时长
12 weeks
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