Plato’s Theaetetus and the Hunting of the Proposition

L. Brown
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Abstract

Abstract Section 1 contrasts the approaches to Plato of F.M.Cornford and Gilbert Ryle, two of the early twentieth century’s leading Plato interpreters. Then I trace and evaluate attempts to discern in Plato’s Theaetetus a recognition of the role of the proposition. Section 2 focuses on the hunting of the proposition in Socrates’ Dream in the Theaetetus. Ryle, inspired by Logical Atomism, argued that Plato there anticipated an insight about the difference between names and propositions that Russell credited to Wittgenstein. I rehearse difficulties for understanding the logos of the Dream as a proposition, preferring a reading of logos there as something like definition: a reading Wittgenstein also adumbrated. Section 3 examines attempts by writers such as Burnyeat and Kahn to find Plato allocating a starring role to the proposition in the argument at Theaetetus 185–6: perception, since it cannot grasp being, cannot grasp truth and hence cannot be knowledge. On their reading a grasp of being is understood as a grasp of something propositional. Problems for the propositional reading include Socrates’ talk of grasping ‘the truth of something’ (alētheia tinos), and the way the dialogue develops after 186.
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柏拉图的《提阿得图》和《命题的狩猎
第一节比较了f.m.c orford和Gilbert Ryle两位二十世纪早期柏拉图的主要诠解者对柏拉图的解读方法。然后我追溯并评价柏拉图在《提阿泰德篇》中对命题作用的认识。第二部分着重于苏格拉底在《泰阿泰德》中的“梦”命题的追寻。莱尔受到逻辑原子论的启发,认为柏拉图在那里预见到了名称和命题之间的区别,罗素认为这是维特根斯坦的功劳。我预演了将梦的逻各斯理解为命题的困难,我更倾向于将逻各斯解读为某种类似定义的东西:维特根斯坦也预示了这种解读。第三部分考察了Burnyeat和Kahn等作家的尝试,他们发现柏拉图在Theaetetus 185-6的论证中为命题分配了一个主角角色:感知,因为它不能掌握存在,不能掌握真理,因此不能成为知识。在他们的阅读中,对存在的把握被理解为对某种命题的把握。命题阅读的问题包括苏格拉底关于抓住“某事的真理”的谈话(alētheia tinos),以及186页之后的对话发展方式。
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CiteScore
0.60
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0.00%
发文量
12
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