{"title":"Woman in a turban: Domenichino’s Sibyl, Staël’s Corinne, and the image of female genius","authors":"E. Barker","doi":"10.1080/02666286.2023.2166319","DOIUrl":null,"url":null,"abstract":"Abstract The heroine of Germaine de Staël’s Corinne, or Italy (1807) makes her first appearance in the novel ‘dressed like Domenichino’s Sibyl’, wearing an Indian shawl wound into a turban. The aim of this essay is to highlight the contribution that the tradition of Sibylline iconography made to the characterization of the heroine of Corinne by locating Staël in a long line of artists, writers, and patrons, particularly female ones, who adapted and appropriated this iconography for their own purposes over the previous two centuries. A crucial breakthrough was made in the early seventeenth century by Domenichino, who provided the prototype for later generations of artists by painting a freestanding picture of a generic (not, as often said, the Cumaean) Sibyl wearing a turban. Domenichino’s composition nevertheless remained exceptional in its insistence on the primacy of Sibylline inspiration, which helps to account for its role in Corinne as well as for its appeal to other early nineteenth-century writers. Staël’s direct predecessors included the artists Angelica Kauffman and Élisabeth-Louise Vigée Le Brun, both of whom portrayed female sitters in more or less Sibylline guise, but the most important was Emma Hamilton, from whose famous Attitudes Staël almost certainly derived the motif of the turban fashioned out of an Indian shawl. Staël herself adopted the turban as her characteristic headdress, as did other literary and artistic women after her; its great advantage lay in the way it enabled them to lay claim to Sibylline authority whilst also disavowing any such intent.","PeriodicalId":44046,"journal":{"name":"WORD & IMAGE","volume":"76 1","pages":"235 - 259"},"PeriodicalIF":0.2000,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"WORD & IMAGE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/02666286.2023.2166319","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract The heroine of Germaine de Staël’s Corinne, or Italy (1807) makes her first appearance in the novel ‘dressed like Domenichino’s Sibyl’, wearing an Indian shawl wound into a turban. The aim of this essay is to highlight the contribution that the tradition of Sibylline iconography made to the characterization of the heroine of Corinne by locating Staël in a long line of artists, writers, and patrons, particularly female ones, who adapted and appropriated this iconography for their own purposes over the previous two centuries. A crucial breakthrough was made in the early seventeenth century by Domenichino, who provided the prototype for later generations of artists by painting a freestanding picture of a generic (not, as often said, the Cumaean) Sibyl wearing a turban. Domenichino’s composition nevertheless remained exceptional in its insistence on the primacy of Sibylline inspiration, which helps to account for its role in Corinne as well as for its appeal to other early nineteenth-century writers. Staël’s direct predecessors included the artists Angelica Kauffman and Élisabeth-Louise Vigée Le Brun, both of whom portrayed female sitters in more or less Sibylline guise, but the most important was Emma Hamilton, from whose famous Attitudes Staël almost certainly derived the motif of the turban fashioned out of an Indian shawl. Staël herself adopted the turban as her characteristic headdress, as did other literary and artistic women after her; its great advantage lay in the way it enabled them to lay claim to Sibylline authority whilst also disavowing any such intent.
杰曼•德•Staël的《科琳娜或意大利》(Corinne, or Italy, 1807)的女主人公首次出现在小说中,“打扮得像多梅尼奇诺笔下的西比尔”,披着一条缠在头巾上的印度披肩。这篇文章的目的是强调西比林肖像学的传统对科琳女主人公性格的贡献,通过在一长串艺术家,作家和赞助人,特别是女性中找到Staël,他们在过去的两个世纪里为自己的目的改编和挪用了这种肖像学。17世纪初,多梅尼奇诺(Domenichino)取得了重大突破,他画了一幅戴着头巾的普通(不是人们常说的库马亚)女祭司的独立画像,为后世的艺术家提供了原型。尽管如此,多梅尼基诺的作品仍然坚持西比林灵感的首要地位,这有助于解释它在《科琳》中的作用,以及它对其他19世纪早期作家的吸引力。Staël的直接前辈包括艺术家安吉丽卡·考夫曼(Angelica Kauffman)和Élisabeth-Louise维格姆·勒·布伦(vig Le Brun),他们都或多或少以西比林的形象描绘女性模特,但最重要的是艾玛·汉密尔顿(Emma Hamilton),她著名的《态度》Staël几乎可以肯定是从她的作品中衍生出了用印度披肩制成的头巾的主题。Staël她自己采用头巾作为她的特色头饰,就像她之后的其他文艺女性一样;它的巨大优势在于,它使他们能够声称拥有西比林的权威,同时又否认任何这样的意图。
期刊介绍:
Word & Image concerns itself with the study of the encounters, dialogues and mutual collaboration (or hostility) between verbal and visual languages, one of the prime areas of humanistic criticism. Word & Image provides a forum for articles that focus exclusively on this special study of the relations between words and images. Themed issues are considered occasionally on their merits.