Kant, organisms, and representation

Patrick R. Leland
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引用次数: 5

Abstract

Some interpreters claim Kant distinguishes between organisms and living things. I argue this claim is underdetermined by the textual evidence. Once this is recognized, it becomes a real possibility that Kant's various remarks about the essential properties of living things generalize to organisms as such. This, in turn, generates a puzzle. Kant repeatedly claims that the capacity for representation is essential to the nature of a living thing. If he does not distinguish between living things and organisms, then how might the capacity for representation be essential to the latter? Drawing on the writings of Kant and his contemporaries, I reconstruct a framework within which representational capacities might conceivably be thought to play this role. On this view, what distinguishes an organism from mechanically explicable products of nature is its capacity for endogenous behavior that is instinctual and representationally mediated.

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康德,有机体和表象
一些诠释者声称康德区分了有机体和生物。我认为这种说法没有得到文本证据的充分证实。一旦认识到这一点,康德关于生物本质属性的各种评论就有可能推广到生物体本身。这反过来又产生了一个谜题。康德反复宣称表征能力是生物本质的基本要素。如果他不区分生物和有机体,那么对后者来说,表征能力怎么可能是必不可少的呢?根据康德及其同时代人的著作,我重建了一个框架,在这个框架中,表征能力可能被认为发挥了这一作用。根据这种观点,有机体与自然的机械可解释的产物的区别在于它具有本能和表征介导的内源性行为的能力。
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期刊介绍: Studies in History and Philosophy of Biological and Biomedical Sciences is devoted to historical, sociological, philosophical and ethical aspects of the life and environmental sciences, of the sciences of mind and behaviour, and of the medical and biomedical sciences and technologies. Contributions are from a wide range of countries and cultural traditions; we encourage both specialist articles, and articles combining historical, philosophical, and sociological approaches; and we favour works of interest to scientists and medics as well as to specialists in the history, philosophy and sociology of the sciences.
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