Chasing Edgar: The Tourist Rhetoric of the Poe Bicentennial

IF 0.1 4区 文学 0 LITERATURE, AMERICAN Poe Studies-History Theory Interpretation Pub Date : 2010-10-01 DOI:10.1111/J.1754-6095.2010.00026.X
J. Bowers
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引用次数: 1

Abstract

Edgar Allan Poe’s 200 th birthday meant big business for the retail and tourism industries. The popular clothing merchant Urban Outfitters marketed exclusive ladies’ T-shirts featuring quotations from “Alone” and “The Raven,” as well as a men’s “Edgar Allen Poe” [sic] tee emblazoned with a screen print of the author, framed by a reclining skeleton. All styles were, naturally, available in just one color—black. The U.S. Postal Service released a commemorative forty-two-cent portrait stamp, accompanied by a “limited edition commemorative copy” of “The Raven,” advertised with the less-than-catchy slogan “The Edgar Allan Poe Stamp: for Now, Not Nevermore.”1 And six American locales (Baltimore, Philadelphia, Boston, New York, Richmond, and Sullivan’s Island) attracted literary pilgrims wishing to celebrate Poe’s bicentennial in style. From a historical standpoint, it is not surprising that such a large number of locales would try to lay claim to the author’s legacy. Though it is difficult to accurately track every move that Poe made throughout his lifetime, he, his wife Virginia, and her mother Maria Clemm occupied numerous homes in several cities. Their home life included moves from Baltimore to Richmond, from Richmond to New York City, from there to Philadelphia, and back to New York City, with several intra-city relocations.2 Through these moves, Poe unwittingly studded the East Coast with homes, commemorative plaques, statues, and other monuments to his legacy. Unlike Mark Twain, whose boyhood home of Hannibal, Missouri, appears in Tom Sawyer and Huckleberry Finn, or Henry David Thoreau, who penned Walden at Walden Pond in Concord, Massachusetts, Poe’s life and work elude obvious associations with a particular point-of-origin or “home.” That is to say, they foil the “pursuit of the writer by the reader,” resisting the literary pilgrim’s longing for “the communication between readers and writers, mediated through the house and the objects it contains.”3 Poe’s tales and poems often take place in fantastical, ambiguous locales, unconnected to any identifiable originals. The houses he once occupied, now museums, feature few, if any, objects that belonged to Poe or his family—most of his personal effects were lost or sold during his many moves.
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《追逐埃德加:坡两百周年的旅游修辞》
埃德加·爱伦·坡的200岁生日意味着零售业和旅游业的大生意。颇受欢迎的服装商人Urban Outfitters推出了印有《Alone》和《The Raven》语录的独家女士t恤,以及印有《埃德加·爱伦·坡》(Edgar Allen Poe)字样的男士t恤,t恤上印着爱伦·坡的丝网版画,边框上是一具斜倚着的骨架。当然,所有款式都只有一种颜色——黑色。美国邮政总局发行了一枚42美分的肖像纪念邮票,附有一枚“限量版纪念邮票”《渡鸦》,广告上写着一句不太吸引人的口号:“埃德加·爱伦·坡邮票:现在,不是永远。”6个美国地方(巴尔的摩、费城、波士顿、纽约、里士满和沙利文岛)吸引了希望以独特的方式庆祝坡200周年诞辰的文学朝圣者。从历史的角度来看,如此多的地方试图声称拥有作者的遗产并不奇怪。虽然很难准确地追踪坡一生的每一个举动,但他、他的妻子弗吉尼亚和她的母亲玛丽亚·克莱姆在几个城市住过许多家。他们的家庭生活包括从巴尔的摩搬到里士满,从里士满搬到纽约市,从那里搬到费城,再回到纽约市,其中有几次在城市内部搬迁通过这些行动,坡不知不觉地在东海岸布满了住宅、纪念牌、雕像和其他纪念他遗产的纪念碑。马克·吐温在《汤姆·索亚历险记》和《哈克贝利·芬历险记》中都有他童年的故乡密苏里州汉尼拔,亨利·大卫·梭罗在《马萨诸塞州康科德的瓦尔登湖》中写了《瓦尔登湖》,而坡的生活和作品与某个特定的原点或“家”没有明显的联系。也就是说,它们挫败了“读者对作家的追求”,抵制了文学朝圣者对“读者和作家之间的交流”的渴望,这种交流是通过房子和它所包含的物品来中介的。爱伦·坡的故事和诗歌常常发生在幻想的、模棱两可的地方,与任何可识别的原作者都没有联系。他曾经住过的房子现在变成了博物馆,里面几乎没有属于爱伦·坡或他家人的物品——他的大部分私人物品都在多次搬家中丢失或被卖掉了。
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