Contribution of Sufism to the Development of Moderate Islam in Nusantara

M. Anshori, Z. Prasojo, L. Muhtifah
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引用次数: 5

Abstract

This article analyzes the relationship between Sufism (mystical Islam) and the making of moderate Islam in Nusantara, a region that historically has been covered by various Muslim-majority populations in Southeast Asia, especially Indonesia. This focus is important for two reasons. First, Islam was first introduced to this region through the hands of Sufi preachers when Sufism was the the-dominant feature of Islam. Second, Islam has been practiced peacefully in this region for centuries through an adaptation with mystical practices of the local beliefs. Thus, the main question of this article is aimed at exploring the ways in which Sufism has contributed to the development of moderate Islam in Nusantara. In doing so, two different approaches are employed: the orthopraxic and historical approach and the phenomenological approach. While the former is especially employed to examine the historical introduction of Sufism into Nusantara, the latter is to analyze the essential teachings of Sufism, which are deemed flexible and inclusive towards cultural diversity. This study concludes that the development of moderate Islam in Nusantara cannot be separated from the century-long contribution of Sufism, the implication of which has created fundamental structures for harmonization of religious lives in Nusantara.
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苏菲主义对努桑塔拉温和伊斯兰教发展的贡献
这篇文章分析了苏菲主义(神秘的伊斯兰教)和努沙塔拉温和派伊斯兰教的形成之间的关系,努沙塔拉历史上一直是东南亚穆斯林占多数人口的地区,尤其是印度尼西亚。这种关注很重要,原因有二。首先,伊斯兰教最初是通过苏菲派传教士的手传入这个地区的,当时苏菲派是伊斯兰教的主要特征。第二,几个世纪以来,通过与当地信仰的神秘习俗相适应,伊斯兰教一直在这个地区和平地实践。因此,本文的主要问题旨在探讨苏菲主义对努桑塔拉温和伊斯兰教发展的贡献方式。在此过程中,采用了两种不同的方法:正畸和历史方法和现象学方法。前者专门用于研究苏菲主义进入努桑塔罗的历史,后者则是分析苏菲主义的基本教义,这些教义被认为是灵活的,对文化多样性具有包容性。这项研究的结论是,努桑塔拉温和伊斯兰教的发展不能与苏菲派长达一个世纪的贡献分开,后者的含义为努桑塔拉宗教生活的和谐创造了基本结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
15
审稿时长
25 weeks
期刊最新文献
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