Goddess in disguise

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY Hau-Journal of Ethnographic Theory Pub Date : 2022-09-01 DOI:10.1086/721685
Neringa Klumbytė
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Abstract

Rosie used to say that there was nobody else like her. Her idiosyncratic way of living was an aesthetic recreation of the social that was partly informed by normative sociality while transgressing many aspects of it. She was an eccentric street fashion artist of Vilnius whose world and home were populated by animals and beautiful things. She spent a lot of time on the road. I introduce the concept of transsociality to analyze an idiosyncratic way of living that extended beyond normalized and institutionalized sociality. Discussion of transsociality allows us to revisit theories on sociality and reflect on the boundaries of the social. This article also makes a methodological contribution by illustrating how the interlocutor’s “voice” emerged in a material aesthetic—her fashion style—rather than through narrative stories. Strolling Vilnius for over forty years, Rosie was an icon across generations. Some people thought she was a goddess in disguise.
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伪装的女神
罗茜曾经说过没有人像她一样。她独特的生活方式是对社会的一种审美再创造,部分受到规范性社会的影响,同时又违反了规范性社会的许多方面。她是维尔纽斯一位古怪的街头时尚艺术家,她的世界和家里都挤满了动物和美丽的东西。她花了很多时间在路上。我引入了跨社会性的概念来分析一种超越常态化和制度化社会的特殊生活方式。对跨社会性的讨论使我们能够重新审视社会性的理论,反思社会性的边界。这篇文章还通过说明对话者的“声音”是如何以一种物质美学——她的时尚风格——而不是通过叙事故事出现的,在方法论上做出了贡献。罗西在维尔纽斯漫步了四十多年,是几代人的偶像。有些人认为她是乔装打扮的女神。
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CiteScore
1.40
自引率
0.00%
发文量
31
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