{"title":"Diluted Liberalisms and Emaciated Neutralities","authors":"M. Freeden","doi":"10.1163/25892525-00101006","DOIUrl":null,"url":null,"abstract":"\n Laborde’s Liberalism’s Religion focuses on a philosophical understanding of liberalism infused with the constitutional and legal characteristics of the USA. It cannot, however, contain other weighty patterns of liberal thinking evident in actual and commonly prevalent thought-practices, irreducible to freedom and equality alone. The free development of individuality is also fundamental to a humanist liberal version, and it now entails the right of religious believers to protection from psychological and emotional harm in order to secure their flourishing. Emotional intensity, group identity and the power of religious rhetoric are factors to be considered both in regulating and protecting religious practices and discourse in a liberal society. I conclude with doubts on the viability of the liberal precept of neutrality.","PeriodicalId":29677,"journal":{"name":"Secular Studies","volume":"19 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2019-05-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Secular Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/25892525-00101006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
Laborde’s Liberalism’s Religion focuses on a philosophical understanding of liberalism infused with the constitutional and legal characteristics of the USA. It cannot, however, contain other weighty patterns of liberal thinking evident in actual and commonly prevalent thought-practices, irreducible to freedom and equality alone. The free development of individuality is also fundamental to a humanist liberal version, and it now entails the right of religious believers to protection from psychological and emotional harm in order to secure their flourishing. Emotional intensity, group identity and the power of religious rhetoric are factors to be considered both in regulating and protecting religious practices and discourse in a liberal society. I conclude with doubts on the viability of the liberal precept of neutrality.