Provinces of Meaning: Determining Cultural Affiliation under the Native American Graves Protection and Repatriation Act

Jerry L. Williams
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Abstract

Abstract:This essay utilizes Alfred Schutz's finite provinces of meaning to understand problems associated with the determination of cultural affiliation under the Native American Graves Protection and Repatriation Act (NAGPRA). Using their own ten-year experience with the NAGRPA consultation process, the author contends that by using multiple provinces of meaning to determine cultural affiliation, NAGPRA failed to adequately consider that by their distinctness, disputes between the oral tradition and science could not be easily resolved within the confines of either. Instead, a resolution would require a resort to yet a third province of meaning, that of the law, which by nature is more closely aligned with science than the oral tradition. As a result, NAGPRA claims made by native people based on the oral tradition found themselves at a distinct disadvantage.
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意义之省:根据美洲原住民坟墓保护和遣返法确定文化归属
摘要:本文利用阿尔弗雷德·舒茨的有限意义域理论来理解《美洲原住民坟墓保护与遣返法案》(NAGPRA)下文化归属的确定问题。作者利用自己在NAGRPA协商过程中的十年经验,认为NAGPRA没有充分考虑到,由于其独特性,口头传统和科学之间的争端不可能在任何一方的范围内轻松解决,因此使用多个意义省份来确定文化归属。相反,一项决议将需要诉诸第三种意义领域,即法律,从本质上讲,它比口头传统更接近科学。因此,土著居民基于口头传统提出的NAGPRA主张发现自己处于明显的劣势。
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Doodem and Council Fire: Anishinaabe Governance through Alliance by Heidi Bohaker (review) The Enduring Flame: Stress, Epigenetics, and the California Indian 1769–2000 Strawtown Koteewi: Indiana, NAGPRA, and the Culture of Noncompliance Choctaw Confederates: The American Civil War in Indian Country by Fay A. Yarbrough (review) Native American Rhetoric ed. by Lawrence W. Gross (review)
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