Pentecostal Lyrical Theology in Dialogue with Lutherans on Water Baptism

Josiah Baker
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Abstract

Lutheran–Pentecostal dialogue has devoted significant attention to water baptism. Much of this reflection, however, has been encumbered by a lack of developed scholarly attention given to baptism among Pentecostals. Pentecostal language of ordinance and symbolism has even led Lutherans to critique Pentecostal baptismal theology as anthropocentric and anaemic. To correct this misunderstanding, I study a Pentecostal baptismal hymn – Brooke and Scott Ligertwood’s “Beneath the Waters (I Will Rise)” – as an alternative entry point into Pentecostal baptismal theology. The analysis demonstrates that the testimonial dimension of baptism presumes a recognition of divine work in the rite. The baptizand encounters Christ and is brought into a deeper participation in his death and resurrection. This understanding of Pentecostal baptismal theology advances dialogue with Lutherans by clarifying Pentecostal rhetoric and revealing more insightful questions into the tensions between the two traditions.
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五旬节派抒情神学与路德宗关于水浸的对话
路德派和五旬节派的对话对水洗礼给予了极大的关注。这种反映,然而,已经阻碍了缺乏发达的学术关注的洗礼在五旬节派。五旬节派的法令和象征主义语言甚至导致路德派批评五旬节派的洗礼神学是人类中心主义和贫血。为了纠正这个误解,我研究了一首五旬节派的洗礼赞美诗——布鲁克和斯科特·利格特伍德的《水下(我将崛起)》——作为进入五旬节派洗礼神学的另一个切入点。分析表明,洗礼的见证维度假定在仪式中承认神圣的工作。受洗者与基督相遇,更深地参与他的死和复活。这种对五旬节派洗礼神学的理解,通过澄清五旬节派的修辞和揭示更多有见地的问题,促进了与路德派的对话。
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期刊介绍: PentecoStudies offers a distinctly interdisciplinary forum for the study of Pentecostal and Charismatic Christianity. Authors from the social sciences, the humanities, cultural studies, religious studies and theology are all welcome to submit research on global expressions of Pentecostalism defined in its broadest sense. The journal invites work that attends to historical, contemporary and regional studies. In particular, it is interested in the global expansion of Pentecostalism, its mutations and impact on society, culture and the media, including its influence on traditional non-Pentecostal churches. Comparative research is encouraged, especially if it is based on different regional studies and contributes to our understanding of globalization and the role of Pentecostalism in post-colonial contexts. Attention to the lived experience of religion is important and studies that include empirical research are welcome, as well as theoretical studies. Theological contributions that assist our understanding of the beliefs and practices of Pentecostal Christians are essential and these are best placed if they engage in a dialogue with the broader traditions of philiosophy and theology, especially ecumenical dialogue. Finally, in this age of many faiths, it is important that the impact of Pentecostalism on other religious traditions is researched and vice versa. Pentecostal and Charismatic Christianity ("Pentecostalisms") cannot be fully appreciated in isolation but must be understood in all its complexity when it is placed in multiple contexts and viewed through multiple lenses. The journal aims to fulfil this important research need.
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