Walks in Russia of the beginning of the XVIII century

E. Voytik
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Abstract

Currently, the boundaries of scientific research of various phenomena in the framework of subject specializations are expanding. The problem of developing a methodology for the essence of the structural and semantic elements of a knowable subject becomes relevant (in our case, such a subject is a “walk” as a system of life values). Studying the content and forms of walks so far has not been in the field of scientific interests of researchers. Modern technologies and practices have allowed to comprehend concepts related to the walk in the new space and time, to consider the prerequisites for the origin of the “walk” and its stages of development. The walk is a historically conditioned, sociocultural phenomenon that generates a multidimensional system of contexts. It combines the principles of labor and leisure activities of a person in various communication practices. It is initially filled with a lot of deep existential meanings. The basis for the formation of a compositional and meaningful model of a walk is the presence of the object (walk as a phenomenon) and the subject (participants of this action); implementation of the communicative goals and objectives, actions of individual heroes; the influence of external factors (including temporal, spatial). Its development is determined by current needs, human rights and interests, and value attitude to reality. The process of learning walks is extensive and varied. It is based on ontological, epistemological, sociological, axiological knowledge. The transition in the XVIII century. walks to a new level provided extraordinary opportunities for its development. During this period, we can talk about the emergence of various forms of festivities. Peter the Great played a role in this process. He allowed not only to find solutions as a “careful” way of presenting the walk to Russian society, but also made it possible to broaden views, develop certain relations with it. The origin of the city walk at the beginning of the XVIII century is a universal process aimed at the development and implementation of many elements, which subsequently allowed, above all, to develop the leisure of that time. To this day, the walk has not lost its relevance. Today, it is still multifunctional and is characterized by professional and leisure components of modern life. The impact that the walk has on society is transformative, aimed at changing for the better in terms of human health, the transformation of attitudes. In the future, the walk as a phenomenon can be used as a tool to attract attention and study the specific values of the past and modern Russian society.
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在十八世纪初的俄国漫步
当前,在学科专业化框架下对各种现象的科学研究边界正在不断扩大。为可知主体的结构和语义要素的本质开发方法论的问题变得相关(在我们的例子中,这样的主体是作为生命价值系统的“行走”)。对散步的内容和形式的研究至今还没有进入研究者的科学兴趣领域。现代技术和实践使我们能够在新的时空中理解与行走有关的概念,思考“行走”起源的先决条件及其发展阶段。步行是一种受历史制约的社会文化现象,它产生了一个多维的语境系统。它结合了一个人在各种交流实践中的劳动和休闲活动的原则。它最初充满了许多深刻的存在意义。构成有意义的散步模式的基础是客体(作为一种现象的散步)和主体(这一行动的参与者)的存在;交际目标的实现,英雄个体的行动;外部因素(包括时间、空间)的影响。它的发展是由时代需要、人权利益和对现实的价值态度所决定的。学习走路的过程是广泛而多样的。它以本体论、认识论、社会学、价值论知识为基础。十八世纪的过渡时期。步行到一个新的水平为它的发展提供了非凡的机会。在此期间,我们可以谈谈各种形式的庆祝活动的出现。彼得大帝在这一过程中发挥了作用。他不仅允许找到解决方案,以一种“谨慎”的方式向俄罗斯社会展示步行,而且还使拓宽视野成为可能,发展与俄罗斯社会的某些关系。十八世纪初城市步行的起源是一个旨在发展和实施许多元素的普遍过程,这些元素随后允许,最重要的是,发展当时的休闲。直到今天,这条路还没有失去它的意义。今天,它仍然是多功能的,并以现代生活的专业和休闲成分为特征。步行对社会的影响是变革性的,旨在改善人类健康,转变人们的态度。在未来,步行作为一种现象可以作为一种工具来吸引人们的注意力,并研究过去和现代俄罗斯社会的具体价值观。
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