Il Dictionnaire philosophique: opera a pieno titolo o un «guazzabuglio in prosa»?

Q4 Arts and Humanities Montesquieu.it Pub Date : 2012-12-01 DOI:10.6092/ISSN.2421-4124/5161
Marc Hersant
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Abstract

From a philological point of view, a Dictionnaire philosophique never existed as such in Voltaire’s mind: it is but a posthumous ‘work’ created by the editors of his complete works (published at Kehl in 1784) who collected all the editions of the alphabetical works of Voltaire, and other short texts published elsewhere or unpublished at all. In this paper, the author shows how the question whether the Dictionnaire is a ‘rhapsody’ of various texts or a well-structured and coherent unity is anachronistic and distorting in so far as the concept of ‘literary work’ has profoundly changed since the Eighteenth century. He defends the legitimacy of the Kehl’s edition (and of the Nineteenth century editions by Beuchot and Moland that conformed with it) against the criticism of modern philologists. What is more, he justifies it not only historically, but also as a way of reading Voltaire’s polemical prose that still enables us to appreciate the richness and complexity of his thought.
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哲学词典:它是作为一个整体运作的,还是散文中的大杂乱?
从语言学的角度来看,伏尔泰心目中从来没有这样的一本哲学词典:它只是伏尔泰全集(1784年在凯尔出版)的编辑们在他死后创作的一部“作品”,他们收集了伏尔泰按字母顺序排列的所有版本的作品,以及其他在其他地方出版或未出版的短篇文本。在这篇论文中,作者展示了这个问题,即词典是各种文本的“狂想曲”还是结构良好、连贯一致的统一体,是多么的不合时宜和扭曲,因为自18世纪以来,“文学作品”的概念已经发生了深刻的变化。他反对现代语言学家的批评,为凯尔的版本(以及与之相符的19世纪博霍和莫兰的版本)的合法性辩护。更重要的是,他不仅在历史上证明了这一点,而且作为一种阅读伏尔泰论战散文的方式,这仍然使我们能够欣赏他思想的丰富性和复杂性。
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Montesquieu.it
Montesquieu.it Arts and Humanities-History
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发文量
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审稿时长
20 weeks
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