Plato’s Marionette

M. Schofield
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引用次数: 21

Abstract

Abstract This paper takes a fresh look at the marionette image introduced by Plato in a famous passage of Book I of the Laws, as he undertakes to explain the bearing of self-rule upon virtue (644b–645e). I argue that the reader of the passage is first offered a cognitive model of a unitary self, presided over by reasoning – which prompts bafflement in the Athenian Visitor’s interlocutors. The marionette image then in effect undermines that model, by portraying humans as passive subjects of contrary controlling impulses determining their behaviour. Finally the image is complicated and in the end transcended by reintroduction of reasoning as a special kind of divinely inspired impulse, with which one must actively cooperate if animal impulses are to be mastered. I examine the way Plato’s reference at this point to law (where there is a key translation problem) should be understood to bear upon the nature of the reasoning in question. In conclusion I comment on what light we may suppose to be thrown by the marionette passage on self-rule, as we are promised it will.
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摘要本文重新审视了柏拉图在《律法》第一卷中一段著名的段落中所引入的木偶形象,因为他承诺解释自治对美德的影响(644b-645e)。我认为,这篇文章的读者首先被提供了一个统一自我的认知模型,由推理主导——这让雅典来访者的对话者感到困惑。牵线木偶的形象实际上破坏了这个模型,把人类描绘成被动的主体,由相反的控制冲动决定他们的行为。最后,这个形象变得复杂,并最终被重新引入的推理所超越,推理是一种特殊的神的启发冲动,如果要掌握动物的冲动,就必须积极地与之合作。我考察柏拉图在这一点上对法律的引用(这里有一个关键的翻译问题)应该被理解为与所讨论的推理的本质有关。最后,我要评论一下,我们可以设想,木偶关于自治的段落,正如我们所承诺的那样,会给我们带来什么启示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.60
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0.00%
发文量
12
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