The question of Fiction – nonexistent objects, a possible world response from Paul Ricoeur

N. Fitzpatrick
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Abstract

Abstract The question of fiction is omnipresent within the work of Paul Ricoeur throughout his prolific career. However, Ricoeur raises the questions of fiction in relation to other issues such the symbol, metaphor and narrative. This article sets out to foreground a traditional problem of fiction and logic, which is termed the existence of non-existent objects, in relation to the Paul Ricoeur’s work on narrative. Ricoeur’s understanding of fiction takes place within his overall philosophical anthropology where the fictions and histories make up the very nature of identity both personal and collective. The existence of non-existent objects demonstrates a dichotomy between fiction and history, non-existent objects can exist as fictional objects. The very possibility of the existence of fictional objects entails ontological status considerations. What ontological status do fictional objects have? Ricoeur develops a concept of narrative configuration which is akin to the Kantian productive imagination and configuration frames the question historical narrative and fictional narrative. It is demonstrated that the ontological status of fictional objects can be best understood in a model of possible worlds.
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虚构的问题——不存在的对象,保罗·里科对世界的可能回应
在保罗·利科尔多产的职业生涯中,小说问题无处不在。然而,利科尔提出了小说与象征、隐喻和叙事等其他问题的关系问题。本文从保罗·利科的叙事作品出发,提出了小说与逻辑的一个传统问题,即不存在对象的存在性问题。Ricoeur对小说的理解发生在他的整体哲学人类学中,小说和历史构成了个人和集体身份的本质。不存在对象的存在体现了虚构与历史的两分法,不存在的对象可以作为虚构的对象存在。虚构对象存在的可能性需要考虑本体论地位。虚构对象具有什么样的本体论地位?Ricoeur发展了一种叙事配置的概念,类似于康德的生产想象和配置框架的问题,历史叙事和虚构的叙事。研究表明,在可能世界模型中,虚构对象的本体状态可以得到最好的理解。
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