Introduction to the special issue

J. Weiner, Michael O'malley, Ann E. Lopez, Lauren P. Bailes, Frank Hernández, S. Odell
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Abstract

Overall, mess provides a vibrant analytical frame and a visceral phenomenological grip on the exigencies of marginalized queers— especially those who do not occupy the valorized homonormative spaces of the contemporary West. Mess, as I demonstrate with a brief ethnographic vignette below, is a route for funking up and mobilizing new understandings of stories, values, objects, and space/time arrangements. As such, mess is a way into a queering of the archive that involves not a cleaning up but rather a spoiling and cluttering of the neat normative configurations and patterns that seek to calcify lives and experiences. (Manalansan, 2014, p. 99)
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总的来说,《混乱》提供了一个充满活力的分析框架,以及对边缘化的酷儿——尤其是那些没有占据当代西方被珍视的同性空间的人——的紧急情况的一种本能的现象学把握。正如我在下面用一个简短的民族志小插图所展示的那样,混乱是一种激发和调动对故事、价值、对象和空间/时间安排的新理解的途径。因此,混乱是一种进入档案的方式,它涉及的不是清理,而是对整齐的规范配置和模式的破坏和混乱,这些配置和模式寻求钙化生活和经历。(Manalansan出版社,2014年,第99页)
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