Reflections on History from Below

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Trashumante-Revista Americana de Historia Social Pub Date : 2022-07-31 DOI:10.17533/udea.trahs.n20a16
Marcus Rediker
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Abstract

History from below is insurgent history, deriving much of its popularity and power from movements from below. The phrase had its modern origin in the 1930s, when Lucien Febvre, Georges Lefebvre, and A.L. Morton used it to discuss the history of working people in France and England. The term exploded into wider international usage in the 1960s and 1970s as various movements arose to demand new histories. In the US and many other parts of the world the civil rights and Black power movements demanded a consideration of the past that took seriously the issues of race and slavery. Anti-war and anti-colonial movements, especially those protesting the Vietnam War, called for rethinking the histories of empire and resistance. The women’s rights movement made perhaps the greatest challenge to conventional histories, insisting that the larger part of humanity be included. All of these movements asked, who is a proper subject of history? Who is in and who is out? History from below, as a politicized type of social history, arose to answer these questions.
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从下面思考历史
下层的历史是叛乱的历史,它的受欢迎程度和权力很大程度上来自下层的运动。这个短语起源于20世纪30年代,当时吕西安·斐伏尔、乔治·列斐伏尔和A.L.莫顿用它来讨论法国和英国劳动人民的历史。在20世纪60年代和70年代,随着各种运动的兴起,需要新的历史,这个词在国际上得到了更广泛的使用。在美国和世界上许多其他地方,民权和黑人权力运动要求人们认真对待种族和奴隶制问题,反思过去。反战和反殖民运动,特别是那些抗议越南战争的运动,呼吁重新思考帝国和抵抗的历史。女权运动可能是对传统历史的最大挑战,它坚持认为人类的大部分都应该包括在内。所有这些运动都在问,谁是历史的合适主体?谁进来了,谁出去了?下层历史作为一种政治化的社会史,产生了对这些问题的回答。
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来源期刊
Trashumante-Revista Americana de Historia Social
Trashumante-Revista Americana de Historia Social HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
36
审稿时长
22 weeks
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