Over yonder they have slapsticks

David Ritchie
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Abstract

This is the fourth in a series of essays, linked thoughts about change over time; I expect they will become a book. Like many nineteenth century men, Kierkegaard considered one of the choices available to him was the life of an urban wit. Imagine coming from the countryside because agriculture is changing and you wish to escape moral boundaries, which were enforced in part by humorous play. An idle young man who wasn't wealthy? How would he eat? And what might come of this invention? Would there, in a hundred years or so, be a whole posse of folk sitting in cafés writing short stories or thinking existentialism into existence? The second point is that the urban/countryside split with regard to humor should be understood in the context of other changes of mind.
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那边有闹剧
这是一系列文章中的第四篇,与时间变化有关;我希望它们能成书。像许多19世纪的人一样,克尔凯郭尔认为他的选择之一是城市才子的生活。想象一下,你来自农村,因为农业正在发生变化,你希望摆脱道德界限,这些道德界限在一定程度上是由幽默剧强制执行的。一个不富有的无所事事的年轻人?他怎么吃?那么这项发明会带来什么呢?在一百年左右的时间里,会有一大群人坐在咖啡馆里写短篇小说,或者思考存在主义的存在吗?第二点是,城市/农村在幽默方面的分歧应该放在其他思想变化的背景下理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
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审稿时长
13 weeks
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