{"title":"Life in the Dunes: The Western Hinterland of Yubna/Yavneh in Late Ottoman and British Mandate Times","authors":"M. Fischer, I. Taxel","doi":"10.5325/JEASMEDARCHERSTU.9.1-2.0029","DOIUrl":null,"url":null,"abstract":"abstract:This article discusses a section of the Israeli coastal plain known as Yavneh Sands between 1800 and 1948. This sand-dune strip, which legally belonged to the large village of Yubna/Yavneh and to the waqf of the major pilgrimage site of Nabi Rubin, was a peripheral territory, both economically and socially. The area was de facto controlled by wandering and sedentary Bedouin groups, who were accompanied by (seasonal?) peasant villagers, fishermen, and—in late summertime—numerous pilgrims from various coastal towns and villages who made their way to and from Nabi Rubin. These people usually left behind quantitatively and qualitatively modest material traces, which reinforce the assumption that the various Late Ottoman and Mandatory sites documented in the Yavneh Sands area were not permanent settlements but rather seasonal farmsteads and mainly temporary and even one-time campsites.","PeriodicalId":43115,"journal":{"name":"Journal of Eastern Mediterranean Archaeology and Heritage Studies","volume":"17 1","pages":"29 - 63"},"PeriodicalIF":0.6000,"publicationDate":"2021-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Eastern Mediterranean Archaeology and Heritage Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/JEASMEDARCHERSTU.9.1-2.0029","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
引用次数: 5
Abstract
abstract:This article discusses a section of the Israeli coastal plain known as Yavneh Sands between 1800 and 1948. This sand-dune strip, which legally belonged to the large village of Yubna/Yavneh and to the waqf of the major pilgrimage site of Nabi Rubin, was a peripheral territory, both economically and socially. The area was de facto controlled by wandering and sedentary Bedouin groups, who were accompanied by (seasonal?) peasant villagers, fishermen, and—in late summertime—numerous pilgrims from various coastal towns and villages who made their way to and from Nabi Rubin. These people usually left behind quantitatively and qualitatively modest material traces, which reinforce the assumption that the various Late Ottoman and Mandatory sites documented in the Yavneh Sands area were not permanent settlements but rather seasonal farmsteads and mainly temporary and even one-time campsites.
期刊介绍:
Journal of Eastern Mediterranean Archaeology and Heritage Studies (JEMAHS) is a peer-reviewed journal devoted to traditional, anthropological, social, and applied archaeologies of the Eastern Mediterranean, encompassing both prehistoric and historic periods. The journal’s geographic range spans three continents and brings together, as no academic periodical has done before, the archaeologies of Greece and the Aegean, Anatolia, the Levant, Cyprus, Egypt and North Africa. As the publication will not be identified with any particular archaeological discipline, the editors invite articles from all varieties of professionals who work on the past cultures of the modern countries bordering the Eastern Mediterranean Sea. Similarly, a broad range of topics are covered, including, but by no means limited to: Excavation and survey field results; Landscape archaeology and GIS; Underwater archaeology; Archaeological sciences and archaeometry; Material culture studies; Ethnoarchaeology; Social archaeology; Conservation and heritage studies; Cultural heritage management; Sustainable tourism development; and New technologies/virtual reality.