Diversity and Decency

Q2 Arts and Humanities Analyse und Kritik Pub Date : 2020-05-01 DOI:10.1515/auk-2020-0010
Beata Polanowska-Sygulska
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引用次数: 0

Abstract

Abstract George Crowder’s article makes an interesting contribution to the literature on value pluralism. Yet, as a commentary onmy essay (Polanowska-Sygulska, 2019c) it is entirely misconceived. Crowder’s reading of my text is inadequate, in terms of both the legal and the philosophical aspects of my argument. Having ascribed to me the belief that pluralism always favors cultural diversity against legal uniformity (a belief which I do nothold), he argues that a single uniform law may engender more value diversity than a multiplicity of local legal systems. This may indeed be so, but it is notmy concern. What Isaiah Berlin aimed at more than anything else was to bring about a decent society, which at times requires the pursuit of other values to be limited. I share his approach and therefore argue that, for the sake of decency, both value diversity and cultural diversity may sometimes need to be restricted.
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多样性与体面
乔治·克劳德的文章对价值多元主义的研究做出了有趣的贡献。然而,作为我的一篇评论文章(Polanowska-Sygulska, 2019),这完全是误解。克劳德对我的文本的解读是不充分的,无论是从法律角度还是从哲学角度来看。他认为,多元主义总是有利于文化多样性,而不是法律统一性(我并不认同这种信念)。他认为,单一的统一法律可能比多种地方法律体系产生更多的价值多样性。也许确实如此,但这与我无关。以赛亚·伯林最重要的目标是建立一个体面的社会,这有时要求对其他价值观的追求受到限制。我同意他的做法,因此我认为,为了体面,价值多样性和文化多样性有时都需要受到限制。
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来源期刊
Analyse und Kritik
Analyse und Kritik Arts and Humanities-Philosophy
CiteScore
1.40
自引率
0.00%
发文量
15
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