An exploration of victim blaming in ‘medically unexplained symptoms’: Neoliberalism and the need to justify the self, group and the system

IF 0.4 Q4 PSYCHOLOGY, CLINICAL European Journal of Psychotherapy & Counselling Pub Date : 2023-07-03 DOI:10.1080/13642537.2023.2240809
Joanne Hunt
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Abstract

ABSTRACT Narratives within mainstream psy disciplines around ‘medically unexplained symptoms’ (MUS), as constructed through (bio)psychosocial theorising, have been charged with promoting victim blaming. Psychosocial discourse and practice within this field are also critiqued on grounds of inadequate empirical support and associated with patient harms, yet (bio)psychosocial hegemony persists. Understanding what drives current practice and attendant victim blaming in the field of MUS is therefore important in challenging dominant discourse and changing psychotherapy practice, thus precluding patient harm. In this article, practitioner psychology is explored through a critical lens, locating this within a context of organisational and biopolitical influences which likely reinforce mainstream theory and practice. It is argued that victim blaming tendencies within dominant discourse around MUS may serve relational, existential and epistemic needs for practitioners and social actors more broadly, alongside fulfilling a need to assert moral value in the face of social injustices that threaten the neoliberal ‘just world’ view. In other words, (bio)psychosocial constructions of MUS satisfy society’s need to create and ascribe to a shared reality, dominated by a belief in a just, meaningful and relatively predictable world that justifies the status quo. Critical reflexivity is emphasised as a starting point for transforming practice.
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在“医学上无法解释的症状”中对受害者的指责的探索:新自由主义和为自我、群体和系统辩护的需要
主流心理学科中围绕“医学上无法解释的症状”(MUS)的叙述,通过(生物)社会心理理论构建,被指责为促进受害者指责。这一领域的社会心理话语和实践也因缺乏经验支持和与患者伤害相关而受到批评,然而(生物)社会心理霸权仍然存在。因此,了解是什么驱动了MUS领域的当前实践和随之而来的受害者指责,对于挑战主导话语和改变心理治疗实践,从而排除患者伤害至关重要。在这篇文章中,实践者心理学通过一个批判性的镜头进行探索,将其定位在可能加强主流理论和实践的组织和生物政治影响的背景下。有人认为,在围绕MUS的主导话语中,受害者指责倾向可能更广泛地服务于实践者和社会行动者的关系、存在和认知需求,同时满足在面对威胁新自由主义“公正世界”观点的社会不公正时维护道德价值的需求。换句话说,MUS的(生物)社会心理结构满足了社会创造和归因于共同现实的需要,这种共同现实由对公正、有意义和相对可预测的世界的信念主导,证明了现状的合理性。批判反身性被强调为转化实践的起点。
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36
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