The Cinquecento Italian Madrigal in Theory and Practice: The Case of Filippo Massini (1559–1618)

Q4 Arts and Humanities Scripta Mediaevalia Pub Date : 2018-11-06 DOI:10.1353/MDI.2018.0007
Lorenzo Sacchini, E. Bellini
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Abstract

The second half of the sixteenth century was the period of greatest popularity of the Italian Renaissance poetic madrigal. Poet and jurist Filippo Massini greatly contributed to this development, providing, in addition to an extensive production of madrigals, a theorization of this verse form. His academic lecture Del madrigale (On the Madrigal), composed in the early 1580s, carefully analyzes all the key characteristics of the madrigal and also provides practical suggestions on its composition. Massini’s comprehensive reflection on the madrigal takes into account the interplay between theory, practice, and mainstream aesthetic preferences. Although it is proposed as a summary of Pietro Bembo’s theories, the lecture actually expands them, bringing them into line with the transformed literary scene and widespread compositional practice of the second half of the sixteenth century. This keen interest in the practical side of the verse form is easily explained in light of the vast output of madrigals he produced during his life. He left three collections of this verse form and included more than one hundred madrigals in his main collection of Rime, published in 1609. Unlike some of his contemporaries, Massini did not develop any particular interest in the madrigal as a musical composition. His few notes in the academic lecture on the madrigal’s musicality and harmony (which will be analyzed below) are indebted to Bembo’s theories, and still contemplate the madrigal exclusively as a literary composition. Contemporary composers similarly
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五十周年意大利牧歌的理论与实践:菲利普·马西尼的案例(1559-1618)
16世纪下半叶是意大利文艺复兴牧歌最流行的时期。诗人和法学家菲利波·马西尼为这一发展做出了巨大贡献,除了大量的牧歌作品外,他还对这种诗歌形式进行了理论化。他的学术讲座《牧歌论》(Del madrigale, On the madrigale)创作于1580年代初,仔细分析了牧歌的所有关键特征,并对其创作提出了切实可行的建议。马西尼对牧歌的全面反思考虑了理论、实践和主流审美偏好三者之间的相互作用。虽然它是作为对彼得罗·本博理论的总结而提出的,但讲座实际上扩展了这些理论,使它们与16世纪下半叶转变的文学场景和广泛的作曲实践保持一致。鉴于他一生中创作的大量牧歌,这种对诗歌形式实用方面的浓厚兴趣很容易解释。他留下了三本诗集,并在1609年出版的主要诗集《诗》中收录了一百多首牧歌。与他同时代的一些人不同,马西尼并没有对牧歌作为一种音乐作品产生任何特别的兴趣。他在关于牧歌的音乐性和和声的学术讲座上所做的几次笔记(将在下面分析)都要感谢本博的理论,并且仍然把牧歌完全视为文学作品。当代作曲家也是如此
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来源期刊
Scripta Mediaevalia
Scripta Mediaevalia Arts and Humanities-Philosophy
CiteScore
0.30
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0.00%
发文量
14
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