Gilles Deleuze and the desert island as a material utopia

M. Parsa
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Abstract

This essay seeks to unpack the idea of the absence of others as a primary structure, distinguished from the other as structure and the ego as the empirical result of the structure-other, which is formulated by Gilles Deleuze, particularly in “Michel Tournier and the World Without Others”. Going from the neurotic nature of the structure-other to the psychotic nature of the absence of others as structure I argue that this transition is crucial to reach the “Great Health”, marking a utopian point in Deleuze’s work. I distinguish private from social schizophrenia, claiming that the latter underlies a new communicability which is more corporeal than conceptual. It would also mark an economy which departs from an exchange economy to approach Bataille’s idea of solar economy. Finally, I describe the structural aspect of the dissipation of the other, or social schizophrenia, through the perverse structure, which stands against the pervert’s actual behaviors.
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吉尔·德勒兹和作为物质乌托邦的荒岛
本文试图将他人的缺席作为主要结构,区别于他者作为结构和自我作为结构-他者的经验结果,这是由吉尔·德勒兹(Gilles Deleuze)提出的,特别是在“米歇尔·图尼耶和没有他人的世界”中。从他者结构的神经质本质到作为结构的他者缺失的精神病本质,我认为这种转变对于达到“大健康”至关重要,这标志着德勒兹作品中的乌托邦点。我将私人精神分裂症与社会精神分裂症区分开来,认为后者是一种新的沟通能力的基础,这种沟通能力更多是物质的,而不是概念的。这也标志着一种经济从交换经济转向巴塔耶的太阳能经济。最后,我描述了他者的耗散或社会精神分裂症的结构方面,通过反常的结构,这与变态者的实际行为相违背。
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