Deconstruction Overflowed

R. Briggs
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Abstract

This article seeks to characterize deconstruction (and “theory” generally) as a practical activity in order to assess its potential effects in view of Marx’s 11th Thesis on Feuerbach. Taking its cue from Derrida’s reference to the “inner edge of philosophy” in Theory and Practice, the article juxtaposes Derrida’s ostensibly philosophical approach with the contentious, historiographic approach taken by Ian Hunter. Reflecting on the activity of deconstruction from the outer edge of philosophy, as it were, the discussion first reviews Derrida’s diagnosis of the philosophical impulse to monopolize authority over all theory and practice, then interprets this move via Hunter’s “empirical” attempt to situate and analyze different modes of philosophizing as concrete exercises in self-problematization. The discussion highlights the surprising convergences in Derrida’s and Hunter’s arguments before adopting this view from the outer edge of philosophy in order to reassess where and how deconstruction’s practical effects may be registered.
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解构主义泛滥
本文试图将解构(和一般的“理论”)描述为一种实践活动,以便根据马克思关于费尔巴哈的第11篇提纲来评估其潜在影响。从德里达在《理论与实践》中提到的“哲学的内在边缘”中得到启发,文章将德里达表面上的哲学方法与伊恩·亨特(Ian Hunter)所采用的有争议的史学方法并置。可以说,从哲学的外围反思解构活动,讨论首先回顾了德里达对垄断所有理论和实践权威的哲学冲动的诊断,然后通过亨特的“经验主义”尝试来解释这一举动,他试图将不同的哲学思考模式定位和分析为自我问题化的具体练习。讨论强调了德里达和亨特的论点中令人惊讶的趋同,然后从哲学的外部边缘采用这一观点,以便重新评估解构主义的实际影响可能被记录在哪里以及如何记录。
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