METAMODERN TRAVELS: FROM IRONY TO META-IRONY

IF 0.5 Q4 COMMUNICATION Doxa Comunicacion Pub Date : 2022-12-18 DOI:10.18524/2410-2601.2022.2(38).283061
A. Afanasiev, I. Vasilenko
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Abstract

The metamodern attempts to supplant the postmodern. It is characterized by a special understanding of irony. It is quite different from the total rigid irony of postmodernism. Irony has always existed. However, its character, types, and objects differed significantly. Voltaire’s irony in the New Age was not total. The supreme values of Reason and Enlightenment in the modern era were not subject to ridicule. For the postmodern there were no taboos, so irony became total, and ridicule of the values of modernity became harsh and destructive. However, the purifying positive character of such irony also took place. Metamodernism wants to revive the values and metanarratives of modern. It denies the rigid irony of the postmodern, but it does not abandon irony altogether. The irony of the metamodern is connected to a new sincerity. The author’s intention along the whole path of the oscillating interpretation is now hidden, now it is sincerely revealed. Such sincerity can be called circumspect. The reader or viewer has the opportunity to travel through various versions of his interpretation, from an accurate reading to an ironic allegory, all the way to a mockery of the irony presented. Irony accompanies the new sincerity all the way through the oscillation and plays with many shades. There is the absence of irony, simple irony, post-irony, and meta-irony. In the metamodern, irony becomes a cautious instrument of sparing criticism. It is a conscious choice of cultural figures, who tend to apply certain non-rigid types of irony and dose them, combining them with cautious sincerity. The contradictory combination of irony and sincerity fits into the paradigm of oscillation. With such irony, the metamodern tries not to traumatize anyone, not to impose assessments, and to let the individual sort out his or her own experience of the images and situations depicted.
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元现代旅行:从反讽到元反讽
元现代试图取代后现代。它的特点是对反讽的特殊理解。它与后现代主义完全僵化的反讽截然不同。讽刺总是存在的。然而,它的特征、类型和对象却有很大的不同。伏尔泰在新时代的讽刺并不是完全的。理性和启蒙的最高价值在现代并没有受到嘲笑。对于后现代来说,没有禁忌,所以讽刺变得完全,对现代性价值观的嘲笑变得残酷和具有破坏性。然而,这种反讽也具有净化的积极性质。元现代主义想要复兴现代人的价值观和元叙事。它否认后现代的严格的反讽,但它并没有完全抛弃反讽。元现代的讽刺与一种新的真诚联系在一起。作者的意图沿着整个振荡解释的路径,现在被隐藏起来,现在被真诚地揭示出来。这种真诚可以称为谨慎。读者或观众有机会穿越他的不同版本的解释,从准确的阅读到讽刺的寓言,一直到对所呈现的讽刺的嘲弄。反讽伴随着新的真诚一路振荡,玩弄着许多阴影。没有反讽、简单反讽、后反讽和元反讽。在元现代,反讽成为一种谨慎的工具,以避免批评。这是文化人物的一种有意识的选择,他们倾向于运用某些非刻板的讽刺类型,并将它们与谨慎的真诚相结合。反讽与真诚的矛盾结合符合振荡范式。带着这样的讽刺,元现代人试图不去伤害任何人,不去强加评价,而是让个人整理自己对所描绘的图像和情境的体验。
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来源期刊
Doxa Comunicacion
Doxa Comunicacion COMMUNICATION-
CiteScore
1.00
自引率
16.70%
发文量
38
审稿时长
12 weeks
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