Modulated Feelings: The Pleasurable-Ends-Model of Manipulation

IF 0.2 0 PHILOSOPHY Philosophical Inquiries Pub Date : 2018-08-01 DOI:10.4454/PHILINQ.V6I2.202
A. Fischer, C. Illies
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引用次数: 4

Abstract

Manipulation is a significant feature in human interaction and its study is now of growing importance in areas such as marketing, politics, and policy. Questions concerning the nature of manipulation have become important in recent debates in ethics and political philosophy, referred to in terms such as “nudging” and “choice architecture”. But what precisely is manipulation? How does it operate? Without conceptual analysis, ethics cannot perform any critical evaluation of manipulation. We discuss and reject some recent definitions of manipulation before proposing a new analysis and suggesting a more precise use of the term “manipulation”. Manipulation should be seen as a form of power where the manipulator makes it more likely that the manipulated chooses some end (action, belief etc.) but where the manipulated remains ultimately free to choose or not to choose this end. Manipulation works by actively changing the emotional attraction of certain ends or their realisation. This transformation of emotional bonds makes some options more appealing (or unappealing) to the manipulated, and thus more likely to be chosen. We call this the “Pleasurable-Ends-Model”. We argue for the suggested model against the background of Aristotelian action theory. This theory states that human beings act either for some end which they consider good, or useful, or pleasurable. Consequently, agents can be made to act by influencing them in three fundamentally different ways: giving reasons may affect actions done for the good, economic bargaining influences actions done for utility, and manipulation affects the pleasurable ends. From this starting point, we further develop the Pleasurable-Ends-Model and elucidate its power.
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调节的感觉:操纵的愉悦终点模型
操纵是人类互动的一个重要特征,它的研究现在在市场营销、政治和政策等领域越来越重要。在最近的伦理和政治哲学辩论中,关于操纵本质的问题变得很重要,被称为“助推”和“选择架构”。但究竟什么是操纵?它是如何运作的?没有概念分析,伦理学就不能对操纵行为进行任何批判性的评价。在提出新的分析和建议更精确地使用术语“操纵”之前,我们讨论并拒绝了一些最近的操纵定义。操纵应被视为一种权力形式,操纵者使被操纵者更有可能选择某种目的(行动、信仰等),但被操纵者最终仍有选择或不选择这一目的的自由。操纵通过积极地改变某些目的或其实现的情感吸引力而起作用。这种情感纽带的转变使得某些选择对被操控者更有吸引力(或没有吸引力),因此更有可能被选择。我们称之为“愉快结局模型”。我们在亚里斯多德行动理论的背景下论证了所建议的模型。这一理论指出,人类的行为要么是为了某种他们认为好的、有用的或令人愉快的目的。因此,可以通过三种根本不同的方式影响代理人的行为:给出理由可能会影响为善而做的行为,经济讨价还价可能会影响为效用而做的行为,操纵会影响愉悦的目的。从这个出发点出发,我们进一步发展了“愉悦终点”模型,并阐明了它的力量。
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