Phenomenological Temporality

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Quaestiones Disputatae Pub Date : 2017-03-15 DOI:10.5840/qd20167119
Bernhard Obsieger
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Abstract

This paper aims to clarify the structure of temporality as it is originally experienced in time-consciousness. At a pre-reflective level, time-consciousness presents us with changing or unchanging worldly objects as persisting through time. However, time-consciousness is not simply a consciousness of worldly temporal events but, rather, a consciousness of these events as they appear in our experience. Accordingly, the phenomenal time that is experienced in time-consciousness consists in a correlative unity between two different temporal series: that of the appearing objects and that of their modes of appearance. This article concludes with an analysis of the “immanent” side of phenomenal temporality. Following Husserl, I argue that appearances or experiences have the same temporal structure as worldly events, and that this isomorphism makes it possible for worldly processes of change and persistence to present themselves to us as perceptual phenomena.
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现象学暂时性
本文旨在阐明时间的结构,因为它最初是在时间意识中经历的。在前反思的层面上,时间意识向我们呈现了不断变化或不变的世俗物体,它们随着时间的推移而持续存在。然而,时间意识不仅仅是对世俗时间事件的意识,更确切地说,是对这些事件在我们的经验中出现的意识。因此,在时间意识中体验到的现象时间包含在两个不同的时间序列之间的相关统一中:出现对象的时间序列和它们的出现方式的时间序列。本文最后分析了现象时间性的“内在”一面。继胡塞尔之后,我认为表象或经验与世俗事件具有相同的时间结构,这种同构性使得世俗的变化和持续过程有可能以感性现象的形式呈现给我们。
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来源期刊
Quaestiones Disputatae
Quaestiones Disputatae HUMANITIES, MULTIDISCIPLINARY-
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审稿时长
12 weeks
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