Disaster Narratives by Design: Is Japan Different?

Christopher P. Hood
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Abstract

Disaster movies remain a relatively under-studied “genre” of narrative, particularly in relation to which conventions are used within such narratives. One of the key works is by Yacowar (2012) and not only categorized disaster narratives into eight types, but also highlighted 16 conventions that exist in these movies. However, that study was done in 1976. Furthermore, Yacowar's study was primarily on English-language narratives. Just as Mileti (1999) has suggested that disasters are “designed” by a range of cultural and social influences, are disaster narratives similarly constructed through inherent cultural and social influences? This article not only looks at the conventions in 38 disaster narratives covering the 40-year period from 1978 to 2018, but it also analyzes 22 Japanese-language narratives in order to assess the degree to which conventions may be universal. Japanese disaster narratives were chosen due to Japan being linguistically and culturally different from the countries where English-language narratives were made, and that Japan has a developed film industry and one that has produced many disaster movies over the years. The article finds that many of the conventions suggested by Yacowar no longer apply, but that there are 17 conventions that can be placed into one of three groups; those found in English and Japanese narratives, those found only in the former and those found in the latter. That there are three separate groups reveals that there are clear differences between what constitutes a disaster narrative in different areas. These differences, ultimately, are likely to not only influence the degree to which a narrative will be successful in its own country, but also the degree to which it could be exported to other countries.
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设计灾难叙事:日本与众不同吗?
灾难电影仍然是一种相对较少研究的叙事“类型”,特别是在这种叙事中使用的惯例。其中一个关键的作品是Yacowar(2012),他不仅将灾难叙事分为八种类型,而且强调了这些电影中存在的16种惯例。然而,这项研究是在1976年完成的。此外,Yacowar的研究主要针对英语叙事。正如Mileti(1999)所提出的,灾难是由一系列文化和社会影响“设计”的,那么灾难叙事是否同样是通过固有的文化和社会影响来构建的呢?本文不仅考察了1978年至2018年40年间38种灾难叙事中的公约,还分析了22种日语叙事,以评估公约的普遍性程度。之所以选择日本的灾难叙事,是因为日本在语言和文化上与制作英语叙事的国家不同,而且日本拥有发达的电影工业,多年来制作了许多灾难电影。文章发现,Yacowar提出的许多惯例不再适用,但有17个惯例可以归为以下三类之一;那些在英语和日语叙事中发现的,那些只在前者中发现的,那些在后者中发现的。有三个不同的群体表明,不同地区的灾难叙事在构成上存在明显差异。最终,这些差异可能不仅会影响叙事在本国的成功程度,还会影响其向其他国家输出的程度。
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