Partition of India: An Ethical Treatise

A. Smith
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Abstract

New Delhi, 2009, p. xxv [11] J.S. Grewal, “Religious Nationalism in Colonial India”, D.N. Jha(ed.), „Society and Idealogy in India‟, Munshiram Manoharlal Publishers Pvt Ltd., New Delhi, 1996, p. 398 [12] Elie Kedourie , “ Dark Gods and Their Rites in Nationalism”, John Hutchinson & Anthony D. Smith (ed.),„Nationalism‟, OUP New York,1994, p. 208 [13] Sekhar Bandyopadhyay, Nationalist Movement In India: A Reader, OUP, New Delhi, 2009, p. xxxiii [14] Ian Talbot, Epicentre of Violence, Partition and Memories From Amritsar, Permanent Black, New Delhi, 2006, p. 2 [15] Melville J. Herskovits,Cultural Anthropology, Oxford & IBH Publishing Co., Calcutta, 1958, p 306,317 [16] K.N. Panikkar, Colonialism, Culture and Resistance, p. 58 [17] Rajeev Bhargava, Amiya Kumar Bagchi, R. Sudarshan, Multiculturalism, liberalism, and democracy, Oxford, New Delhi, 1999, p.1 [18] Claude Markovitz, A History Of Modern India 1480-1950, Anthem Press, 2002, p. 478 [19] Rajeev Bhargava, Amiya Kumar Bagchi, R. Sudarshan, op cit, p. 12 [20] Morris Ginsberg, “The Moral Basis of Political Conflicts”, Milton K. Munitz (ed.), „A Modern Introduction To Ethics‟, George Allen & Unwin Ltd, London, 1958, p.508 [21] Charles L. Stevenson, “The Nature of Ethical Disagreement”, Milton K. Munitz (ed.), Op cit, p.547-48 [22] A.R. Desai, Social Background of Indian Nationalism, Popular Prakashan, Mumbai, 2010, p xxix [23] Ibid, p. xxx [24] Hans Kohn, “Western and Eastern Nationalism”, John Hutchinson & Anthony D. Smith (ed.), „Nationalism‟, OUP New York, 1994, p. 162 [25] Ibid p. 263 [26] John Hutchinson & Anthony D. Smith (ed.), „Nationalism‟, op cit, p. 5 [27] T.N. Madan, Modern Myths, Locked Minds, Oxford University Press, New Delhi, 2011, p. 235 [28] Walter T. Stace, “Ethical Relativity”, Milton K. Munitz (ed.), op cit, p. 15 19 13th Int’l Conference on Economics, Education, Humanities & Social Sciences Studies (E2HS3-18) August 6-8, 2018 Pattaya (Thailand)
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印度分治:一篇伦理论文
[11] J.S. Grewal,《殖民印度的宗教民族主义》,D.N. Jha(编),《印度的社会与意识形态》,Munshiram Manoharlal publishing Pvt Ltd.,新德里,1996年,第398页。[12]Elie Kedourie,《民族主义》,John Hutchinson和Anthony D. Smith(编),《民族主义》,纽约,1994年,第208页。[13]Sekhar Bandyopadhyay,印度民族主义运动:[14]伊恩·塔尔博特:《阿姆利则暴力、分裂与记忆的中心》,《永久黑人》,新德里,2006年第2页。[15]梅尔维尔·赫斯科维茨:《文化人类学》,牛津& IBH出版公司,加尔各答,1958年,第306,317页。[16]帕尼克卡尔:《殖民主义、文化与抵抗》,第58页。[17]拉吉夫·巴尔加瓦、阿米亚·库马尔·巴格奇、r·苏达山:《多元文化、自由主义与民主》,牛津,新德里,1999年,第1页。[18][19] Rajeev Bhargava, Amiya Kumar Bagchi, R. Sudarshan, op同城,第12页。[20]Morris Ginsberg,“政治冲突的道德基础”,Milton K. Munitz(主编),“现代伦理学导论”,George Allen & Unwin Ltd,伦敦,1958,第508页。[21]Charles L. Stevenson,“伦理分歧的本质”,Milton K. Munitz(主编),op同城,第547-48页。[22]A.R. Desai,印度民族主义的社会背景,Popular Prakashan,孟买,2010。第29页[23]如上,p . xxx[24]汉斯·科恩,“西方和东方民族主义”,约翰·哈钦森和安东尼·d·史密斯(主编),“民族主义”,牛津大学出版社,纽约1994,p . 162[25]同前263页。[26]约翰·哈钦森和安东尼·d·史密斯(主编),“民族主义”,op cit, p。5 [27]T.N.马丹,现代神话,锁定,牛津大学出版社,新德里,2011年,p . 235[28]沃尔特·t·Stace“伦理相对论”,弥尔顿k Munitz(主编),op cit, p。15 19日13日国际经济会议上,教育,人文与社会科学研究(E2HS3-18) 2018年8月6-8日芭堤雅(泰国)
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