Introduction: Sameness and difference in narratology

IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Frontiers of Narrative Studies Pub Date : 2019-07-02 DOI:10.1515/fns-2019-0002
G. Andersson, Per Klingberg, Tommy Sandberg
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引用次数: 1

Abstract

Scholars from different fields of study have suggested that seemingly diverse phenomena such as humans’ everyday thinking, short trivial reports about events, longer elaborated storytelling, and fictional works like novels and short stories share certain salient similarities. All these phenomena are said to be narratives. How “narrative” shall be defined and hence where one should draw the line between narratives and non-narratives is, however, debated. As a consequence there is a discussion among theoreticians about similarities and differences that concern both the putative object, narratives (what are the similarities and differences between phenomena regarded as narratives), and theories about this object: is there one or several theories, do all theories share certain basic assumptions, et cetera. A central issue in this debate concerns the distinction of fiction and how fiction is handled by theories like narratology. Some scholars argue that narratology, due to an exaggerated focus on sameness, does not provide a valid description of what is often regarded as its prime object, narrative fiction. This discussion in turn generates questions concerning what is implied by the term “fiction” (does it refer to things made up or to generic fiction like short stories and novels); how we can distinguish between fiction and non-fiction; and how this distinction affects how readers interpret a narrative. Moreover, how does narrative fiction relate to readers’ everyday lives? Issues like these have kept coming back when Nordic and Baltic scholars interested in narratology have met at workshops and conferences. Accordingly, when the research environment Narration, Life and Meaning at Örebro university,
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导论:叙事学中的同一性与差异性
来自不同研究领域的学者认为,看似不同的现象,如人类的日常思维,关于事件的简短琐碎报道,更详细的故事叙述,以及小说和短篇故事等虚构作品,都有某些显著的相似之处。所有这些现象都被称为叙事。然而,如何定义“叙事”,以及如何在叙事和非叙事之间划清界限,一直存在争议。因此,理论家之间会讨论关于假设对象、叙述(被视为叙述的现象之间的异同是什么)和关于该对象的理论的异同:是有一个还是几个理论,所有理论是否都有某些基本假设,等等。这场辩论的一个中心问题是小说的区别,以及像叙事学这样的理论是如何处理小说的。一些学者认为,叙事学由于过分强调同一性,并没有对通常被视为其主要对象的叙事小说提供有效的描述。这种讨论反过来又产生了关于“虚构”一词的含义的问题(它指的是虚构的东西还是像短篇故事和小说这样的普通小说);我们如何区分小说和非小说;以及这种区别如何影响读者对叙事的解读。此外,叙事小说是如何与读者的日常生活联系起来的?当对叙事学感兴趣的北欧和波罗的海学者在研讨会和会议上见面时,这样的问题不断出现。因此,当Örebro大学的研究环境《叙事、生活与意义》
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